A cikin wannan labarin, za mu dubi ra'ayin manyan addinai na duniya game da cin ganyayyaki. Addinai na Gabas: Hindu, Buddha Malamai da nassosi a cikin wannan addinin suna ƙarfafa cin ganyayyaki sosai, amma ba duka Hindu ne ke bin abinci na tushen tsire-tsire ba. Kusan 100% na Hindu ba sa cin naman sa, kamar yadda ake ɗaukar saniya a matsayin mai tsarki (dabbabin da Krishna ta fi so). Mahatma Gandhi ya bayyana ra'ayinsa game da cin ganyayyaki tare da magana mai zuwa: "Ana iya auna girman girma da ci gaban ɗabi'a na al'umma ta yadda wannan al'ummar take bi da dabbobi." Littattafan Hindu masu yawa sun ƙunshi shawarwari da yawa game da cin ganyayyaki bisa tushen alaƙa mai zurfi tsakanin ahimsa (ka'idar rashin tashin hankali) da ruhi. Alal misali, Yajur Veda ya ce, “Kada ku yi amfani da jikin da Allah ya ba ku don kashe halittun Allah, walau mutum, dabba ko wani abu dabam.” Yayin da kisa ke cutar da dabbobi, hakan kuma yana cutar da mutanen da ke kashe su, a cewar Hindu. Sanadin zafi da mutuwa yana haifar da mummunan karma. Imani da tsarkin rayuwa, reincarnation, rashin tashin hankali da dokokin karma sune jigon rukunan Hindu na “halitta na ruhaniya”. Siddhartha Gautama - Buddha - Hindu ne wanda ya yarda da koyarwar Hindu da yawa kamar karma. Koyarwarsa ta ba da ɗan fahimtar yadda za a magance matsalolin yanayin ɗan adam. Cin ganyayyaki ya zama wani ginshiki na ra'ayinsa na mai hankali da tausayi. Hudubar farko ta Buddha, Gaskiya huɗu masu daraja, ta yi magana game da yanayin wahala da yadda za a kawar da wahala. Addinin Ibrahim: Musulunci, Yahudanci, Kiristanci Attaura ta kwatanta cin ganyayyaki a matsayin manufa. A cikin lambun Adnin, Adamu, Hauwa'u, da dukan talikai an so su ci abincin shuka (Farawa 1:29-30). Annabi Ishaya ya ga wahayi na utopian inda kowa ya zama mai cin ganyayyaki: “Kerkeci kuma za ya zauna tare da ɗan rago… Zaki kuwa za ya ci ciyawa kamar sa… ). A cikin Attaura, Allah yana ba mutum iko bisa kowane irin halitta da ke motsi a duniya (Farawa 11:6). Duk da haka, Malam Ibrahim Isaac Kook, Babban Babban Malami na farko, ya lura cewa irin wannan “mallaka” ba ya ba mutane ’yancin bi da dabbobi bisa ga kowane sha’awarsu. Manyan litattafan musulmi su ne Alqur'ani da Hadisan Annabi Muhammad (saw) na karshensu yana cewa: "Wanda ya kyautatawa halittun Allah to ya kyautatawa kansa". Sai dai daya daga cikin surori 9 na Alkur’ani sun fara da cewa: “Allah mai jin kai ne, mai jin kai”. Musulmai suna ɗaukan nassosin Yahudawa a matsayin masu tsarki, don haka suna raba musu koyarwar da suke nuna rashin tausayi ga dabbobi. Alkur'ani yana cewa: "Babu dabba a doron kasa, kuma babu tsuntsu mai fuka-fuki, mutane daya ne da ku (Suratul Bakara aya ta 1). Bisa ga addinin Yahudanci, Kiristanci ya hana zalunci ga dabbobi. Babban koyarwar Yesu ta ƙunshi ƙauna, tausayi, da jin ƙai. Yana da wuya a yi tunanin Yesu yana kallon gonaki da mahauta na zamani kuma yana cin nama cikin farin ciki. Ko da yake Littafi Mai Tsarki bai kwatanta matsayin Yesu game da batun nama ba, Kiristoci da yawa a tarihi sun gaskata cewa ƙaunar Kirista ta ƙunshi cin ganyayyaki. Misalai su ne mabiyan Yesu na farko, Ubannin Hamada: Saint Benedict, John Wesley, Albert Schweitzer, Leo Tolstoy da sauran su.
2022-11-11