Psychological psychotherapy a cikin faffadar ma'ana shine mafi bambancin aiki da nufin yin aiki tare da matsalolin tunani.
Psychotherapy yana farawa inda abokin ciniki ke da matsala kuma ya ƙare inda matsalar ta ɓace. Babu matsala, babu psychotherapy.
A zahiri, anan shine iyaka tsakanin ilimin halin dan Adam da koyawa, ilimin halin dan Adam da kuma ingantaccen ilimin halin dan Adam. Lokacin da mutane ke aiki tare da masanin ilimin halayyar ɗan adam ba dangane da matsaloli ba, amma dangane da ayyuka, wannan ba shine ilimin halin ɗan adam ba.
Irin wannan mawuyacin halin da ake ciki ga mutumin da ke cikin matsayi na wanda aka azabtar zai zama matsala, kuma ga mutumin da ke cikin matsayi na Mawallafin - wani aiki mai ban sha'awa. Sabili da haka, na farko zai zo don neman taimako ga ilimin halin mutum, kuma na biyu zai iya komawa zuwa ga ƙwararrun shawarwarin tunani.
Shin zai yiwu a rayu ba tare da matsala ba?
Mai goyan bayan matsala mai ma'ana zai ce: "Nasihu yana da ban mamaki, kuma matsayi na jimina" Komai yana da kyau!" - kuskure. Kuna buƙatar samun damar ganowa da sanin matsalolin. Lokacin da na yanke yatsana, ba dole ba ne in rufe idona in gaya wa kaina "komai yana lafiya" - kawai kuna buƙatar ɗaukar bandeji kuma ku daina zubar da jini. Ko da yake a lokaci guda ya zama dole don kula da kasancewar hankali na al'ada.
Mai goyan bayan tabbataccen tabbatacce zai amsa wannan: “Komai yana da hankali, amma - idan an yanke yatsa, ba lallai ba ne a yi matsala daga ciki. Kawai ka ɗauki bandeji ka daina zubar da jini!”
Ko da matsala mai ma'ana, ga alama, ba koyaushe ake buƙata ba. Yana da mahimmanci a fahimci cewa matsalolin rayuwa ba su da matsala tukuna. Ana iya haifar da matsaloli daga matsaloli, kuma mutane suna yin haka ta hanyar ƙirƙirar ƙasa don ilimin halin mutum. Idan ana amfani da abokin ciniki don ƙirƙirar matsalolin kansa, koyaushe zai buƙaci psychotherapy. Idan mai ilimin hanyoyin kwantar da hankali ya haifar da matsala ga abokin ciniki, shi ma yanzu yana da abin da zai yi aiki tare da…
Mutane suna haifar da matsaloli daga wahalhalu ga kansu, amma abin da mutane suka ƙirƙira za a iya sake gyara su. Matsaloli, a matsayin hanyar fahimtar matsalolin rayuwa, ana iya juya su zuwa ayyuka. Wahalhalun da ke cikin wannan yanayin ba ya ɓacewa. ya rage, amma a cikin tsarin aikin za ku iya aiki tare da shi sosai. Idan mutum ya fara gane (kuma ya fuskanci) wahalarsa a matsayin matsala, masanin ilimin halayyar dan adam bazai yi wasa da ilimin halin dan adam ba kuma ya sake mayar da abokin ciniki zuwa fahimta mai kyau da aiki: "Honey, pimple a kan hanci ba matsala ba ne, amma tambaya a gare ku shine: kuna shirin juya kan ku kuma ku koyi kada ku damu, ku tunkari al'amura cikin nutsuwa?
Akasin haka, mai ilimin hanyoyin kwantar da hankali na iya haifar da matsala ga abokin ciniki inda babu kowa a farkon wuri: "Waɗanne matsaloli kuke kare kanku daga murmushin ku?" - A bayyane yake, wannan ba daidai ba ne na ɗabi'a kuma kawai ba tsarin ƙwararru ba ne.
A gefe guda: wani lokacin gano matsaloli tare da abokin ciniki har ma da haifar da matsala a gare shi yana da ma'ana kuma ya dace. Mutumin da ke da dabi'un tunani yana nuna hali ta yadda mutane suke da matsala, yayin da ba shi da matsala. Wannan ba shi da kyau, kuma ɗaya daga cikin matakan farko don fara kula da sauran mutane shine ya haifar da matsala ga kansa.