Hukuncin jiki

Hukuncin jiki shine haifar da ji na jiki mara daɗi ko raɗaɗi.

Ba tare da bayyana abin da muke magana akai ba, maza yawanci suna nufin mari mai wuya a gindi, mata - bugun da bel.

Ta hanyar azabtarwa ta jiki suna nufin abubuwa daban-daban: daga squats ta hanyar yarjejeniya zuwa kullun yau da kullum. Babban mahimmanci shi ne wanda ya yi harbi, a cikin wane yanayi kuma ya saba wa wace dangantaka: abu daya shine uwa mai shaye-shaye akai-akai tana ba danta kyauta da mari, kuma a gaban kowa, sauran lokutan kuma suna wulakantacce da bugun kalmomi, wani kuma. abu ne mai tsauri kuma mai kauna, wanda dansa ke alfahari da shi, ya taba buge dansa a lokacin da ya bar kansa ya zagi mahaifiyarsa. Don haka, yin magana game da yarda ko rashin yarda da hukuncin jiki da kuma ishara da wasu nazarce-nazarce ba su da ma'ana har sai an fayyace irin hukunce-hukunce na zahiri.

Wanda ake kira iri daya, hukuncin jiki ya sha bamban da juna, musamman ma wadanda iyaye daban-daban suke yi a yanayi daban-daban ga yara masu shekaru daban-daban da halaye. Wannan yana iya zama ƙoƙari na iyaye don jawo hankali ga abin da suke faɗa lokacin da yaron bai ji su ba ko kuma ba ya son jin su. Da zarar wani lokaci, wannan sako ne ga yaro game da rashin son wasu ayyukansa, idan yaron bai fahimci roko na magana ba ko yanke shawarar kada ya fahimta. Ƙaƙwalwar sauƙi na iya zama mai sauƙi, ƙarfafawar da ba a so; takamammen mari na iya zama hukunci na adalci wanda zai sauwake wa yaron laifi. Ra'ayin yara game da azabtarwa ta jiki shima ya bambanta sosai. Wani lokaci ciwo ne kawai na wani karfi ko wani, wanda yaron ya danganta da shi kamar yadda aka yi a lokacin fadowa. A wani yanayi, ana ganin wannan a matsayin wulakanci, musamman idan ya faru a gaban mutane masu mahimmanci ga yaron. A wasu lokuta, azabtarwa ta jiki wani yanayi ne na gwagwarmaya tsakanin iyaye da yaro, kuma sau ɗaya ƙaramar ramuwar gayya ce ta iyaye don matsalolin kansu.

Menene sakamakon dogon lokaci na azabar jiki? Batu mai cike da cece-kuce. A gefe guda kuma, gwaje-gwajen da aka yi a fagen ilimin zamantakewar al’umma sun nuna rashin kima na dogon lokaci na cin zarafi da aka fuskanta a lokacin ƙuruciya, da kuma rashin tasirin yanayin iyali a lokacin ƙuruciya kan ɗabi’a da rayuwar babban mutum. Da dai sauransu, a daya bangaren kuma, wasu masu bincike suna jayayya cewa yaran da ake azabtar da su, suna da yawan matsalolin tunani da halayya, musamman wadanda ke da alaka da tashin hankali, damuwa da tashin hankali ga wasu.

Tambaya mafi ban sha'awa: menene ya fi zafi, menene mafi tasiri. Menene ya fi ɓarna - azaba ta jiki ko ta ɗabi'a? Maza sun fi yin amfani da azabtarwa ta jiki - a ra'ayinsu, sun fi tasiri kuma haɗarin ciwon zuciya ba shi da yawa (ya fi wuya ga maza su jure hawaye na mahaifiyar, rai yana da nauyin laifi).

Yin la'akari da yarda da tasiri na azabtarwa na jiki yana da wuyar gaske. Hukunce-hukuncen jiki masu sauƙi na iya zama abin karɓa sosai, waɗanda ba za su iya ba. Daga daya balagaggu an yarda da su kuma kusan lada, daga wani - cin mutuncin da ba a yarda da shi ba, koda kuwa saboda dalili ne. Maza, a matsayin mai mulkin, suna da tausayi ga azabtarwa ta jiki, mata yawanci suna nuna rashin amincewa. Tasirin jiki da nufin wulakanci, raunata da cutar da wani, musamman yaro, ko shakka babu ba za a yarda da shi ba. Yana yiwuwa kuma dole ne a yi tasiri a jiki don dakatar da mummunan ( zalunci, hysteria, gwajin ƙarfin ) a cikin nau'i mai mahimmanci, amma kowane lokaci ya zama dole a fahimta.

A matsayin hanyar renon yara, ana ɗaukar azabtarwa ta jiki abin karɓa a wasu tsarin ladabtarwa a cikin tarbiyyar yara kuma yana da ƙarfi sosai a cikin tarbiyyar kyauta.