Da'irar mayu ko zoben mayya
Tun lokacin arna, kakanni sun ba da hankali sosai ba kawai ga gumaka ba, har ma ga mugayen ruhohi, wanda kawai ya haɗa da mayu, shaidanu, 'yan mata, 'yan mata. Wadannan halittun tatsuniyoyi ne aka yi la'akari da bayyanar abin da ake kira "da'irar mayu".
A matsayinka na mai mulki, wannan shine overgrowth na namomin kaza, a cikin nau'i na da'irar da'irar ta yau da kullum tare da cibiyar komai. Mafi sau da yawa, kakanninmu sun hadu da irin wannan zobe kawai daga namomin kaza masu guba, kuma tun daga nan, imani ya fara bayyana a cikin rayuwar Slavs cewa mermaids sun yi rawa a kusa da wannan da'irar a karkashin hasken wata.
Ba wai kawai mutanen Slavic suna da irin wannan imani da almara ba, a cikin sauran duniya sun ɗan dace da labarun gida.
Kuma idan mutane suna fama da tunanin camfi kuma suka yi ƙoƙari su zagaya irin waɗannan gurɓatattun wurare kamar yadda zai yiwu, to, alal misali, a Faransa, mutanen sun wuce gaba, suna ƙoƙarin tabbatar da kansu, sun zargi aljanu akan komai.
A cikin karni na XNUMX, a ɗaya daga cikin ƙauyukan Faransa, an fara kashe mutane da yawa na shanu, kuma mazauna yankin sun yanke shawarar kashe makiyayin da ke kallon garken. Talakawa ba shi da damar ceto, amma dabararsa ta cece shi!
Bayan da ya nemi kotu ta ba da kalma ta ƙarshe, makiyayin ya nemi kowa da kowa ya tafi tare da shi zuwa makiyaya, inda ya nuna waɗancan da'irar "mayu", a kan hanya yana cewa garken kamiltattun ba su yi masa biyayya ba suka shiga cikin wannan da'irar. .
Ko da yaya abin ba’a da shawarar da kotu ta yanke, an gafarta wa makiyayin, domin: “Mutum ba shi da iko a gaban ƙazanta mai-tsarki da ke son sha madara.”
Jama’a sun shahara a kodayaushe saboda iya fitowa da wasu al’adu don ceton kansu da iyalansu daga miyagun ruhohi, don haka, don kada sihirin “da’irar mayya” ya yi aiki, ya zama dole a yi ta gudu a guje. zobe daga dama zuwa hagu sau tara. Idan da al'ada da aka yi daidai, to, yanzu mutum zai iya ji da zance na mayu, fairies, mermaids, a general, mazaunan wannan da'irar. Idan an yi kuskure, to, kuna buƙatar yin hankali, mayu za su kira matsala.
Akwai kuma imani cewa da'irar wuri ne na dauri ga mutanen da suka bace a cikin daji. Goblin, tare da taimakon maita, ya ɓoye mutane, da'irar naman kaza ya bayyana a matsayin alama don kada ya rasa hanyar shiga da fita.
Bisa ga labarun tsofaffin lokuta, akwai irin waɗannan lokuta lokacin da mutum ya bar namomin kaza kuma bai dawo ba. Mutanen kauye suna iya nemansa dare da rana, amma babu wani amfani, sa'an nan, da aka yi watsi da duk binciken, mutumin ya koma gida. Sai kawai ya gaskata cewa kawai ya ɓace kuma ya yi yawo a cikin dajin na sa'o'i biyu, amma a gaskiya mako guda. An yi imanin cewa wannan goblin ne ke kai matafiyin zuwa cikin duniyarsa, inda ba zai yiwu a sami hanyar gidan ba, kuma da ya yi wasa sosai, sai ya bar shi.
Yana da wuya a yanzu fahimtar wanene kuma lokacin da ake tunanin yin amfani da da'irar "mayya" a matsayin mai gano karya, amma wannan yana tabbatar da yawancin bayanan tsofaffin ladabi.
Ma'anar hanyar ita ce, an shigar da wanda ake zargin a cikin zoben naman kaza yana yi masa tambayoyi, kuma ko dai don tsoro ko wani abu, amma mutumin ya fara furta munanan ayyukansa. Abin mamaki ne cewa wadanda suka ziyarci zoben "mayya" daga baya sun ce wani karfi da ba a san shi ba ya tilasta musu su bayyana gaskiya ga kotu.
Ba shi yiwuwa a ce tabbas ko zoben naman kaza suna ɗauke da wani nau'in ikon sihiri, kuma ko 'yan iska sun taɓa yin rawa a ciki, ko watakila ma mayya da shaidan sun yi aure, amma lokacin saduwa da irin wannan abin al'ajabi a duniyar zamani, ya zama mai ban mamaki. kadan m, amma a daya hannun, da kyau da kuma na yau da kullum da form fascinates. Wataƙila wata rana za a sami amsoshi ga duk waɗannan asirin na yanayi.