Donald Watson ya kirkiro kalmar "vegan" a cikin 1943: kawai ya rage kalmar "mai cin ganyayyaki". A lokacin, abin da ya zama ruwan dare a Ingila shine ƙaura daga tsananin cin ganyayyaki zuwa abinci mai sassaucin ra'ayi wanda ya haɗa da ƙwai da kayan kiwo. Saboda haka, an kafa ƙungiyar masu cin ganyayyaki da nufin farfado da kimar cin ganyayyaki na asali. Tare da ka'idar abinci mai gina jiki kawai, masu cin ganyayyaki sun nemi mutunta 'yancin dabbobi don rayuwa mai 'yanci da ta halitta a duk sauran sassan rayuwarsu: a cikin tufafi, sufuri, wasanni, da dai sauransu.
Kimanin shekaru dubu goma sha biyar da suka gabata, a hankali an maye gurbin farauta da noma da aikin hannu. Wannan canjin ya sa ’yan Adam za su tsira kuma su yi rayuwar da ta dace. Duk da haka, wayewar da ta taso ta wannan hanya tana cike da nau'ikan chauvinism, sau da yawa ana ba da fifikon wasu nau'ikan don lalata muradun wasu nau'ikan. Bugu da ƙari, wannan wayewa ta tabbatar da amfani da lalata da "ƙananan nau'in".
Nau'in chauvinism dangane da dabbobi iri ɗaya ne da jima'i da wariyar launin fata dangane da mutane, wato, halin da ake ciki lokacin da aka yi watsi da bukatun wakilan wata ƙungiya don neman maslahar wakilan wata ƙungiya a ƙarƙashin hujjar cewa akwai bambance-bambance. tsakanin su.
A cikin duniyar zamani, ana yin amfani da manyan dabbobi a gonaki. Don dalilai na kiwon lafiya, a matsayin mai mulkin, yawancin masu cin ganyayyaki suna bin gyare-gyaren nau'ikan abinci na tushen shuka ("lacto-ovo vegetarianism"), manta game da wahalar dabbobi da yanayi.
Yawancin masu cin ganyayyaki na lacto-ovo ba su damu ba cewa ana ɗaukar maruƙan jarirai nan da nan daga iyayensu mata. Idan maraƙi namiji ne, to bayan wasu makonni ko watanni rayuwarsa ta ƙare a cikin mahauta; idan karkure ce, sai a yi kiwonta ta zama saniya mai tsabar kudi, kuma mugunyar da’irar wahala za ta rufe.
Domin samun cikakken sahihanci a matsayin mutane, jinsin chauvinism dole ne a gane shi a matsayin haramun a matsayin cin nama. Dole ne mu daina ɗaukar dabbobi da yanayi gabaɗaya a matsayin waɗanda abin ya shafa. Dole ne mu mutunta rayuwar wasu masu rai kuma mu sanya ɗabi'a na son rai na musamman.
Veganism yana nufin ƙin yin amfani da duk wani samfur na asalin dabba, ba abinci kaɗai ba, har da samfuran da ake amfani da su don kera tufafi, magunguna, da samfuran tsabta. Masu cin ganyayyaki suna guje wa cin zarafin dabbobi don dalilai na kimiyya, bukukuwan addini, wasanni, da dai sauransu.
Wani sashe mai mahimmanci na cin ganyayyaki shima noman vegan ne, wanda aka haɓaka cikin tsarin noma na zamani. Irin wannan noman yana nufin ƙin yin amfani da kayan dabba, da kuma son raba ƙasar tare da sauran halittu.
Sabuwar alakar da ke tsakanin mutum da dabbobin da ke rayuwa a doron kasa daya da mu ya kamata ta kasance bisa girmamawa da rashin tsangwama gaba daya. Iyakar abin da ke faruwa shi ne lokacin da dabbobi ke barazana ga lafiyarmu, tsafta da walwala a cikin yankinmu (barazana ga wurin zama, filayen noma, da sauransu). A wannan yanayin, hakkinmu ne mu tabbatar da cewa mu da kanmu ba za mu zama masu fama da cutar ba, kuma mu kawar da dabbobi daga yankin ta hanyar da ta fi dacewa. Bugu da ƙari, dole ne mu guji haifar da wahala ga dabbobinmu. Haɗarin mallakar dabbobi shine yana haifar da haɓaka nau'in chauvinism da kuma tsarin halayen fyaɗe.
Dabbobin gida sun taka rawar dabbobi tsawon ƙarni da yawa, don haka kasancewarsu kawai ya isa ya sa mu ji daɗi. Wannan jin dadi ne ya sa ake cin moriyar wadannan dabbobi.
Haka yake ga tsire-tsire. Tsohuwar al'ada ta yin ado gidaje tare da tukwane na fure-fure da bouquets suna ciyar da motsin zuciyarmu akan farashin hana waɗannan tsire-tsire daga wuraren zama na halitta. Bugu da ƙari, dole ne mu kula da waɗannan tsire-tsire, kuma wannan, kuma, yana haifar da samuwar hadaddun "wanda aka azabtar da fyade".
Mai lambun ya yi ƙoƙarin haifuwa shuka ta hanyar adana mafi kyawun iri na amfanin gonarsa na shekara mai zuwa da sayar da ko cinye sauran iri. Yana aiki don inganta ƙasar noma, kare koguna, tafkuna da ruwan ƙasa. Tsire-tsire da ya shuka suna da ɗanɗano mai kyau, ba su ƙunshi takin mai magani ba, kuma suna da kyau ga lafiya.
Ka'idar cikakken rashin tsangwama a cikin rayuwar duniyar dabba da rashin tsire-tsire a cikin gidajenmu na iya zama kamar ma'auni mai mahimmanci, amma ya dace daidai da koyaswar chauvinism ba nau'ikan ba. Don haka, mai tsananin cin ganyayyaki wanda ya yi la’akari da maslahar ba wai kawai daular dabba ba, har ma da masarautun tsiro, da dabi’a gabaɗaya, ana kuma kiransa da eco-vegan, domin a bambanta shi da wannan maraƙin wanda, misali. , ya yi imanin cewa ya kamata ya shiga cikin ceton titi na kuliyoyi da karnuka.
Bayan salon salon cin ganyayyaki, ko da yake ba mu da hannu kai tsaye a cikin cin gajiyar daular dabbobi, har yanzu muna dogara ga masarautun ma'adinai da shuka. Wannan yana nufin cewa ya kamata mu biya bashinmu ga yanayi domin mu more ’ya’yanta da lamiri mai tsabta.
A ƙarshe, eco-veganism, wanda a cikinsa muke ƙoƙari don rage lalacewar muhalli, ya haɗa da amfani da ɗabi'a, sauƙi na rayuwa, hana haihuwa, tattalin arziki mai gaskiya, da dimokuradiyya na gaske. Bisa wadannan dabi’u, muna fatan kawo karshen hauka da dan’adam ke nomawa tun shekaru dubu goma sha biyar da suka gabata.