Ina son wannan mantra na tsoffin masu shakka: ga kowane gardama, hankali zai iya ba da hujja. Bugu da ƙari, matsayi na mai shakka yana da sauƙi don haɗuwa tare da jin dadi na ado. Kasancewar ba a iya samun gaskiya ta kowace hanya ba ta hana mu lura da bayyanarta ba….
A cikin yanayin yanayi mai ban sha'awa, za mu iya tambayar kanmu ko yana nuni ga wanzuwar Allah mahalicci. Amma ba mu da ƙaramar bukatar amsa domin mu ci gaba da jin daɗin hasken da ke cikin sararin sama mai hazo.
Ƙaunar shak'ata ta ƙara girma ta wurin kallon baƙin ciki na duk waɗannan ƴan mata marasa hankali, masu ma'amala da aƙidarsu, kamar mazajen aure masu kishi, waɗanda ke juyar da tashin hankali zuwa tashin hankali daga jin tsoro.. Yana rufe su da zarar wani imani ya kullu a sararin sama wanda ba su yi tarayya da su ba. Shin wannan zalunci ba ya nuna kasancewar shakku mara kyau waɗanda batun ba ya son yin tunani a kai? In ba haka ba, me ya sa kuka haka? Akasin haka, son tunani mai yiwuwa yana nufin lokaci guda don fahimtar cewa ana iya shakkar shi.
Yi la'akari da ingancin shakku kuma a cikin zuciyar wannan amincewa da ci gaba da "yi imani", kiyaye kanka a cikin yakini, amma a cikin irin wannan yakin cewa babu wani abu mai zafi a ciki; a cikin imanin da ya gane kansa a matsayin imani kuma ya daina cakude da ilimi.
Yin imani da 'yancin faɗar albarkacin baki ba zai hana ku yin mamakin ko za a iya bayyana komai ba
Yin imani da Allah yana nufin a wannan yanayin don yin imani da Allah kuma a lokaci guda mu yi shakkar shi, kuma ba ’yar’uwa Emmanuelle ba1ko Abbé Pierre2 ya kasa karyata shi. Don yin imani da irin wannan mahaukacin hasashe kamar Allah, ba tare da jin shakku ba: ta yaya za ku iya ganin wani abu banda hauka a cikin wannan.? Yin imani da mulkin jamhuriya baya nufin makantar da iyakokin wannan ƙirar. Yin imani da ’yancin faɗar albarkacin baki ba ya hana mu yin tunanin ko za a iya bayyana komai. Yin imani da kanku baya nufin ajiye shakku game da yanayin wannan ''kai''. Tambayar imaninmu: idan wannan ita ce hidima mafi girma da za mu iya yi? Aƙalla, wannan shine nau'in inshora wanda ba zai bari ku shiga cikin akida ba.
Yadda za a kare samfurin jumhuriya a zamanin da ra'ayin mazan jiya ya bunƙasa? Ba wai kawai ƙaddamar da imanin ku na Republican a kan masu ra'ayin mazan jiya ba (wanda ke nufin zama da yawa kamar shi), amma ƙara wani bambanci ga wannan adawa ta kai tsaye: ba kawai "Ni dan Republican ba ne kuma ba ku ba", amma "Ina shakkar wanda nake. am, kuma kai ne A'a."
Na san kuna tunanin cewa shakka yana raunana ni. Wani lokacin ma ina jin tsoron cewa kana da gaskiya. Amma ban yarda da shi ba. Shakkoki na ba su rage tabbatuwa ba: suna wadatar da shi kuma suna sa ya zama ɗan adam. Suna mayar da tsayayyen akida zuwa manufa mai ma'anar ɗabi'a. Shakka bai hana ’yar’uwa Emmanuelle yin yaƙi domin talakawa ba, da kuma yaƙi da sunan Allah. Kada kuma mu manta cewa Socrates ya kasance fitaccen mayaki; amma ya yi shakkar komai kuma ya san tabbas abu ɗaya ne kawai - cewa bai san kome ba.
1 'Yar'uwar Emmanuelle, a cikin duniya Madeleine Senken (Madeleine Cinquin, 1908-2008) yar'uwar Beljiyam ce, malami kuma marubuci. Ga Faransanci - alama ce ta gwagwarmaya don inganta yanayin marasa galihu.
2 Abbé Pierre, a cikin duniya Henri Antoine Grouès (1912–2007) sanannen limamin Katolika ne na Faransa wanda ya kafa ƙungiyar agaji ta ƙasa da ƙasa Emmaus.