A cikin littafinsa, Rabbi David Wolpe ya rubuta: “Addinin Yahudanci ya nanata muhimmancin ayyuka nagari domin babu abin da zai maye gurbinsu. Don haɓaka adalci da ladabi, tsayayya da zalunci, ƙishirwa ga adalci - wannan shine makomarmu ta ɗan adam.
A cikin kalmomin Rabbi Fred Dobb, "Ina ganin cin ganyayyaki a matsayin mitzvah - wani aiki mai tsarki da kuma kyakkyawan dalili."
Duk da cewa sau da yawa yana da wahala sosai, kowannenmu zai iya samun ƙarfin barin halaye masu lalata kuma mu hau hanya mafi kyau ta rayuwa. Cin ganyayyaki ya ƙunshi hanyar adalci na tsawon rai. Attaura da Talmud suna da yawa a cikin labarun mutanen da aka ba da lada don nuna alheri ga dabbobi da kuma azabtar da su don rashin kulawa ko rashin tausayi. A cikin Attaura, Yakubu, Musa, da Dauda makiyaya ne masu kula da dabbobi. Musa ya shahara musamman don nuna tausayi ga ɗan rago da kuma mutane. An yarda da Rifkatu a matsayin matar Ishaku, domin ta kula da dabbobi: ta ba da ruwa ga raƙuma masu ƙishirwa, ban da masu bukatar ruwa. Nuhu adali ne wanda ya kula da dabbobi da yawa a cikin Jirgin, a lokaci guda kuma an gabatar da mafarauta biyu - Nimrod da Isuwa a cikin Attaura a matsayin mugaye. A cewar almara, Rabbi Juda Prince, mai tarawa kuma editan Mishnah, an azabtar da shi da azabar shekaru saboda rashin ko in kula ga tsoron ɗan maraƙi da aka kai ga yanka (Talmud, Bava Meziah 85a).
Bisa ga Attaura daga Rabbi Mosh Kassuto, “An yarda ku yi amfani da dabba don aiki, amma ba don yanka ba, ba don abinci ba. Abincin ku na dabi'a mai cin ganyayyaki ne." Hakika, duk abincin da aka ba da shawarar a cikin Attaura mai cin ganyayyaki ne: inabi, alkama, sha'ir, ɓaure, rumman, dabino, 'ya'yan itace, tsaba, goro, zaitun, burodi, madara da zuma. Har ma da manna, “kamar irin coriander” (Littafin Lissafi 11:7), kayan lambu ne. Sa’ad da Isra’ilawa a jejin Sinai suka ci nama da kifi, da yawa sun sha wahala kuma suka mutu daga annoba.
Yahudanci yana wa'azi "bal tashkit" - ƙa'idar kula da muhalli, wanda aka nuna a Kubawar Shari'a 20:19-20). Ya hana mu yin amfani da wani abu mai kima ba tare da amfani ba, sannan kuma ya ce kada mu yi amfani da albarkatu fiye da yadda ya kamata don cimma burin (fificin kiyayewa da inganci). Nama da kayan kiwo, akasin haka, suna haifar da ɓarnatar amfani da albarkatun ƙasa, ƙasa, ruwa, albarkatun mai da sauran nau'ikan makamashi, aiki, hatsi, yayin da ake amfani da sinadarai, ƙwayoyin cuta da kuma hormones. “Mai tsoron Allah, maɗaukaki, ba zai ɓata ko da ƙwayar mustard ba. Ba ya iya kallon lalacewa da sharar gida da nutsuwar zuciya. Idan yana cikin ikonsa, zai yi duk abin da zai hana shi, ”in ji Rabbi Aaron Halevi a karni na 13.
An sha jaddada lafiya da amincin rayuwa cikin koyarwar Yahudawa. Yayin da addinin Yahudanci ke magana game da mahimmancin sh'mirat haguf (kiyaye albarkatun jiki) da kuma pekuach nefesh (kare rayuwa ta kowane hali), yawancin binciken kimiyya sun tabbatar da dangantakar dabbobi da cututtukan zuciya (salin na 1 na mutuwa). a Amurka), nau'o'in ciwon daji daban-daban (salin No2) da sauran cututtuka masu yawa.
Malami na ƙarni na 15 Joseph Albo ya rubuta “Akwai zalunci a cikin kashe dabbobi.” Ƙarnuka da suka shige, Maimonides, malami kuma likita, ya rubuta, “Babu bambanci tsakanin zafin mutum da na dabba.” Masu hikimar Talmud sun lura “Yahudawa ’ya’yan kakanni ne masu juyayi, kuma wanda baƙon tausayi ba zai iya zama zuriyar ubanmu Ibrahim da gaske ba.” Yayin da addinin Yahudanci ke adawa da radadin dabbobi kuma yana ƙarfafa mutane su kasance masu tausayi, yawancin gonakin kosher na noma suna kiyaye dabbobi a cikin mummunan yanayi, yanke jiki, azabtarwa, fyade. Babban malamin Efrat a Isra’ila, Shlomo Riskin, ya ce “Hana cin abinci ana nufin koya mana tausayi kuma a hankali ya kai mu ga cin ganyayyaki.”
Yahudanci yana jaddada haɗin kai na tunani da ayyuka, yana mai da hankali kan muhimmiyar rawar kavanah (nufin ruhaniya) a matsayin abin da ake bukata don aiki. Bisa al’adar Yahudawa, an ba da izinin cin nama tare da wasu hani bayan Tufana a matsayin rangwame na ɗan lokaci ga waɗanda suka raunana waɗanda suke da sha’awar nama.
Dangane da dokar Yahudawa, Rabbi Adam Frank ya ce: . Ya ƙara da cewa: “Shawarar da na yanke na ƙaurace wa kayayyakin dabbobi nuni ne na sadaukar da kai ga dokar Yahudawa kuma hakan ya sa na ƙi zalunci.”