Ilimin halin dan Adam

"Launuka suna haifar da farin ciki sosai a cikin mutane. Ido yana buƙatar su kamar yadda yake buƙatar haske. Ka tuna yadda muke rayuwa lokacin da, a rana mai gajimare, rana ta haskaka wani sashe na wurin ba zato ba tsammani kuma launuka sun yi haske. Waɗannan layin suna cikin babban mai tunani Goethe, wanda shine farkon wanda ya ba da kwatancen tsari na tasirin launuka daban-daban akan motsin zuciyarmu.

A yau mun fahimci yadda karfi da launi ke shafar fahimtar mu game da duniya. Amma ƙarni biyu da suka wuce wannan bai fito fili ba. Daya daga cikin mutanen farko da suka dauki ka'idar launi da mahimmanci shine Johann Wolfgang Goethe. A cikin 1810 ya buga Rukunan Launi, 'ya'yan itacen shekaru da yawa na aiki tuƙuru.

Abin mamaki shine, ya sanya wannan aikin a sama da ayyukansa na waka, yana gaskata cewa "mawaƙa masu kyau" sun kasance a gabansa kuma za su kasance a bayansa, kuma mafi mahimmanci shi ne cewa shi kadai ne a cikin karninsa, «wanda ya san gaskiya a cikin mafi wuya. kimiyyar koyaswar launi» .

Gaskiya ne, masana kimiyya sun yi shakku game da aikinsa, suna la'akari da shi mai son. Amma "The Doctrine of Color" yana da matukar godiya ga masana falsafa, daga Arthur Schopenhauer zuwa Ludwig Wittgenstein.

A gaskiya ma, ilimin halin mutum na launi ya samo asali daga wannan aikin.

Goethe shine farkon wanda yayi magana game da gaskiyar cewa "wasu launuka suna haifar da yanayi na musamman", yana nazarin wannan tasirin duka a matsayin ɗan halitta da kuma mawaƙa.

Kuma ko da yake a cikin shekaru 200 da suka gabata, ilimin halin dan Adam da kuma neuroscience sun sami babban ci gaba a cikin nazarin wannan batu, binciken Goethe har yanzu yana da amfani kuma masu sana'a suna amfani da su sosai, alal misali, a cikin bugawa, zane-zane, zane-zane da fasahar fasaha.

Goethe ya raba launuka zuwa "tabbatacce" - rawaya, ja-yellow, rawaya-ja, da kuma "mara kyau" - blue, ja-blue da blue-ja. Launuka na rukuni na farko, ya rubuta, haifar da farin ciki, mai rai, yanayi mai aiki, na biyu - rashin hutawa, mai laushi da ban tsoro. Goethe yana ɗaukar kore a matsayin launi mai tsaka tsaki. Ga yadda ya kwatanta launuka.

Yellow

"A cikin mafi girman tsarkinsa, rawaya koyaushe yana da yanayin haske kuma ana bambanta shi ta hanyar tsabta, fara'a da fara'a mai laushi.

A wannan mataki, yana da dadi a matsayin yanayi, ko a cikin nau'i na tufafi, labule, fuskar bangon waya. Zinariya a cikin tsari mai tsabta yana ba mu, musamman ma idan an ƙara haske, sabon ra'ayi mai girma na uXNUMXbuXNUMXbthis launi; Hakanan, tint mai launin rawaya mai haske, wanda ke bayyana akan siliki mai sheki, alal misali, akan satin, yana ba da kyan gani da daraja.

Kwarewa ta nuna cewa rawaya yana da ban sha'awa na musamman da dumi da daɗi. Sabili da haka, a cikin zane-zane, ya dace da haske da gefen aiki na hoton.

Ana iya jin wannan ra'ayi mai daɗi sosai lokacin kallon wani wuri ta gilashin rawaya, musamman a ranakun hunturu masu launin toka. Ido zai yi farin ciki, zuciya za ta faɗaɗa, rai zai ƙara jin daɗi; da alama zafi yana lulluɓe mana kai tsaye.

Idan wannan launi a cikin tsarkinsa da tsabtarsa ​​yana da daɗi da jin daɗi, a cikin cikakken ƙarfinsa yana da wani abu na fara'a da daraja, to, a daya bangaren kuma, yana da hankali sosai kuma yana ba da ra'ayi mara kyau idan yana datti ko kuma ya canza zuwa wani matsayi. zuwa sautunan sanyi. . Don haka, launi na sulfur, ba da kore, yana da wani abu mara kyau.

ja mai rawaya

“Tunda babu wani launi da za a yi la’akari da shi bai canza ba, rawaya, mai kauri da duhu, na iya ƙaruwa zuwa launin ja. Ƙarfin launi yana girma, kuma yana da alama ya fi ƙarfin da kyau a cikin wannan inuwa. Duk abin da muka fada game da rawaya yana aiki a nan, kawai zuwa matsayi mafi girma.

Ja-yellow, a zahiri, yana ba ido jin zafi da ni'ima, wakiltar duka launi mai tsananin zafi da haske mai laushi na faɗuwar rana. Saboda haka, shi ma yana da daɗi a cikin kewaye kuma yana da daɗi ko kaɗan ko kaɗan cikin farin ciki ko girma cikin tufafi.

Yellow-ja

“Kamar yadda launin rawaya tsantsa ke shiga ja-ja-jaja cikin sauƙi, haka na ƙarshe ya tashi ba tare da jurewa ba zuwa rawaya-ja. Jin daɗi mai daɗi wanda ja-yellow ke ba mu yana tashi zuwa ƙarfin da ba za a iya jurewa ba cikin haske mai rawaya-ja.

Gefen aiki ya kai ga mafi girman makamashi a nan, kuma ba abin mamaki bane cewa masu kuzari, masu lafiya, mutane masu mahimmanci suna farin ciki da wannan fenti. Ana samun hali zuwa gare shi a ko'ina a tsakanin mugayen mutane. Kuma a lokacin da yara, bar wa kansu, fara launi, ba su bar cinnabar da minium ba.

Ya isa mu kalli wani wuri mai launin rawaya-ja-jaja gaba daya, ta yadda da alama wannan kalar ta buga mana ido sosai. Yana haifar da girgiza mai ban mamaki kuma yana riƙe wannan tasirin zuwa wani matakin duhu.

Nuna kyalle mai launin rawaya da ja yana damun dabbobi kuma yana sa dabbobi su fusata. Na kuma san mutane masu ilimi waɗanda, a rana mai gajimare, ba za su iya jure kallon mutumin da ke sanye da jajayen alkyabba ba lokacin da suka hadu.

Blue

“Kamar yadda rawaya ke kawo haske tare da shi, haka nan za a iya cewa shudi yana kawo wani abu mai duhu da shi.

Wannan launi yana da ban mamaki kuma kusan ba zai yiwu ba a kan ido. Kamar launi shi ne makamashi; amma yana tsaye a kan mummunan gefe, kuma a cikin mafi girman tsarkinsa, kamar dai, wani abu ne mai tayar da hankali. Ya haɗu da wani nau'i na cin karo da tashin hankali da hutawa.

Kamar yadda muka ga tsayin sammai da nisan tsaunuka shudi ne, haka shudin saman ya yi kamar yana nisa da mu.

Kamar yadda muke bibiyar wani abu mai daɗi da ya kuɓuce mana da son rai, haka nan mu ma muna kallon shuɗi, ba wai don ya ruɗe mu ba, sai don yana jawo mu tare da shi.

Blue yana sa mu ji sanyi, kamar yadda ya tuna mana da inuwa. Dakunan, waɗanda aka gama su cikin shuɗi mai tsafta, da alama sun ɗan fa'ida, amma, a zahiri, fanko da sanyi.

Ba za a iya kiran shi mara kyau ba lokacin da aka ƙara launuka masu kyau zuwa wani iyaka zuwa shuɗi. Launi mai launin kore na igiyar ruwa ya fi kyau fenti.

Ja blue

"Blue yana da ƙarfi sosai zuwa ja, don haka yana samun wani abu mai aiki, kodayake yana kan gaba. Amma yanayin jin daɗin da yake haifarwa ya sha bamban da na ja-yellow - ba ya da rai sosai har yana haifar da damuwa.

Kamar yadda girman launi da kansa ba zai iya tsayawa ba, don haka mutum zai so ya ci gaba da wannan launi a kowane lokaci, amma ba kamar yadda yake tare da ja-yellow ba, ko da yaushe yana ci gaba da rayayye, amma don samun wuri inda daya. zai iya hutawa.

A cikin nau'i mai rauni sosai, mun san wannan launi a ƙarƙashin sunan lilac; amma ko a nan yana da wani abu mai rai, amma babu farin ciki.

Jaga-ja

"Wannan damuwa yana ƙaruwa tare da ƙarin ƙarfi, kuma ana iya yin jayayya cewa fuskar bangon waya mai cikakken cikakken launi mai launin shuɗi-ja za ta kasance ba za a iya jurewa ba. Shi ya sa, idan aka same shi a cikin tufafi, a kan ribbon ko wasu kayan ado, ana amfani da shi a cikin inuwa mai rauni da haske; amma ko da a cikin wannan nau'i, bisa ga yanayinsa, yana da tasiri na musamman.

Red

“Ayyukan wannan launi na musamman ne kamar yanayinsa. Yana ba da ra'ayi iri ɗaya na mahimmanci da daraja, kamar yadda ake so da laya. Yana samar da na farko a cikin duhun siffarsa, na biyu a cikin haskensa mai diluted siffar. Don haka za a iya sanya mutuncin tsufa da ladabin samartaka da launi ɗaya.

Labarin ya ba mu da yawa game da jarabar masu mulki zuwa purple. Wannan launi koyaushe yana ba da ra'ayi na mahimmanci da girma.

Gilashin shuɗi yana nuna shimfidar wuri mai haske a cikin haske mai ban tsoro. Irin wannan sautin da ya kamata ya rufe kasa da sama a ranar sakamako.

Green

“Idan rawaya da shuɗi, waɗanda muke la’akari da launuka na farko da mafi sauƙi, an haɗa su tare a farkon bayyanarsu a matakin farko na aikinsu, to wannan launi zai bayyana, wanda muke kira kore.

Idonmu yana samun gamsuwa a cikinsa. Lokacin da launukan uwa biyu suka kasance a cikin cakuda kawai a cikin ma'auni, don kada a lura da ɗayansu, to ido da rai suna kan wannan cakuda, kamar a kan launi mai sauƙi. Ba na so kuma ba zan iya kara tafiya ba. Don haka, don ɗakunan da kuke kasancewa akai-akai, galibi ana zaɓar koren fuskar bangon waya.

Leave a Reply