Dabbobi ba tufafi ba ne (maƙalar hoto)

A jajibirin hunturu, Kudancin Urals sun shiga yakin Rasha na Rasha "Dabbobi ba tufafi ba ne". Biranen Rasha 58 sun fito kan tituna suna kira ga mutane da su kasance masu tausayi, don kare wadanda ba za su iya tsayawa kan kansu ba. A Chelyabinsk, an gudanar da aikin a cikin hanyar wasan kwaikwayo.

Arina, 'yar shekara 7, mai cin ganyayyaki (a kan hoton take ga rubutu):

– A cikin kindergarten, budurwata kawo tsiran alade tare da ita daga gida, zauna ya ci. Na tambaye ta: "Kin san cewa wannan alade ne, sun kashe shi kuma suka fitar da nama daga ciki?" Sai ta ba ni amsa: “Wannan wane irin alade ne? Sausage ce!” Na sake yi mata bayani, ta daina cin tsiran alade.” Don haka Arina mai shekaru bakwai ta canja abokinta, sannan kuma wani, zuwa hanyar cin abinci na ɗan adam.

Idan yaro ya fahimci irin wannan gaskiyar mai sauƙi, to tabbas akwai bege cewa zai "kai ga" babba wanda ya ɗauki kansa mai hankali, mutum ...

Ayyukan "Dabbobi ba tufafi ba ne" a Chelyabinsk ana gudanar da irin wannan babban sikelin a karo na biyu. A bara an gudanar da taron a karkashin sunan "Antifur Maris". A yau, masu fafutuka sun yanke shawarar bayyana matsayinsu: rashin mutuntaka ne don amfani da dabbobi ta kowace hanya. Dabbobi ba tufafi ba ne, ba abinci ba ne, ba ’yan tsana ba don wasannin circus. Su kannen mu ne. Shin al’ada ce a yi wa ’yan’uwa ba’a, a yi musu fata da rai, a harbe su, a ajiye su a keji?

Yadda abin ya faru a yankin Chelyabinsk a cikin rahoton mu na hoto.

Maria Usenko, wadda ta shirya tattaki a Chelyabinsk (wanda aka nuna sanye da rigar gashin faux):

- A wannan shekarar an dauke mu daga tsakiyar gari zuwa Jami'ar Ural ta Kudu. Tattakin ya wuce zuwa wurin shakatawa na al'adu da nishaɗi. Gagarin, sai ya dawo. Mun danganta wannan ga gaskiyar cewa tafiyarmu ta yi tasiri a bara, wakilan kasuwancin Jawo sun zama masu juyayi. A cikin 2013, mun yi tafiya tare da banners tare da mai tafiya Kirovka, inda akwai da yawa Jawo salons. Mahukuntan daya daga cikin shagunan ba su ji dadin tsayawa a gabansu ba, duk da ba mu zuba wa kowa fenti ba, ba mu fasa tagogin ba!

Masu fafutuka na Kudancin Ural sun kawo dabbobinsu zuwa maci. A cewar kididdigar, kusan kashi 50% na gashin gashi da aka kawo wa Rasha daga China an yi su ne daga dabbobin gida - kuliyoyi da karnuka. Yana da arha ga masu kera su kama dabbobi marasa gida a kan titi fiye da kiwon dabbobi masu tsada a gona.

 

A Chelyabinsk, an gudanar da tattakin duk da yanayin "zamiya". A jajibirin taron, ruwan sama na "daskarewa" ya sauka a birnin: nan da nan bayan dusar ƙanƙara, ya fara ruwan sama. Duk dusar ƙanƙara ta koma ƙanƙara, yana da ban tsoro don tafiya kan tituna. Duk da haka, masu fafutukar kare hakkin dabbobi sun yi tsayin daka na tsawon sa'o'i hudu da aka tsara na muzaharar, ba tare da ja da baya ba daga shirin hanya.

“Sun kashe ni na dogon lokaci kuma da muni. Kuma kuna sa nama na. Ka dawo hayyacinka!”«Na mutu mutuwa mai raɗaɗi! Kashe jikina! Kada ku biya wadanda suka kashe ni!” 'Yan mata biyar sanye da kayan mala'iku suna wakiltar rayukan dabbobin da suka mutu. A hannunsu akwai riguna na fur na halitta da rigunan tumaki, wanda ɗaya daga cikin masu fafutuka ya saya ba da saninsa ba. Yanzu an kona su, kamar yadda ya kamata a yi da gawarwakin dabbobin da suka mutu.

 

Masana'antun Eco-fur sun nuna samfuran ɗan adam. Riguna na Jawo suna da kyau sosai, don haka ga waɗanda ba za su iya tunanin kansu ba tare da furs ba, akwai madadin. A yau, samar da kayayyakin da ba su dace da muhalli ba, da suka hada da tufafi, abinci, kayayyakin tsafta, suna samun ci gaba. Af, mai kyau alkuki ga 'yan kasuwa.

Mahalarta aikin sun ba da gudummawar kayan wasa masu laushi. An dauki Chanterelles da karnuka a cikin keji, suna nuna rashin tausayi na ajiye dabbobi a gonakin gashin gashi.

Akwai kuma "masu zunubi" a cikin wasan kwaikwayo na wasan kwaikwayo. 'Yan mata da ke sanye da riguna na halitta suna nuna masu laifi, suna da alamu a kansu: “Na biya kuɗin kashe squirrel 200. KUNYA”, “Na biya kudin aikin ’yan kisa ta hanyar siyan wannan gashin gashin. KUNYA”. Af, labari na jerin gwano a Chelyabinsk ya canza. Kamar yadda masu shirya gasar suka tsara, ya kamata a rufe fuskokin ‘yan matan, amma a jajibirin daukar matakin sai suka kira ‘yan sanda suka ce a bude fuskokinsu! Har ila yau, jami'an tsaro sun hana amfani da fentin fuska, wanda ya kamata a yi wa mala'iku. A sakamakon haka, 'yan mata-rayuka na dabbobi sun gudanar da zane-zane na yara a kan "muzzles" - gashin baki da hanci.

 

Dindindin mahalarta na Chelyabinsk mataki Sergey da Pet El. Rakone ne kawai ya kamata ya kasance yana da fur raccoon! masu fafutukar kare hakkin dabbobi sun gamsu. Don haka, mai yiwuwa, El yana tunani ma!

 

"Ba fata", "ba Jawo" - irin waɗannan lambobi mahalarta aikin sun liƙa a kan tufafinsu, Ƙoƙarin nuna cewa ga ɗan adam a cikin zamani na zamani akwai zabi - takalma, jaket da sauran tufafi za a iya saya daga kayan da ba na dabba ba. Ba abin da ya fi muni ba, wani lokacin ma yana samun nasara cikin inganci. Alternative Jawo kayan - rufi tinsulate, holofiber da sauransu iya jure har zuwa -60 digiri. A cikin irin waɗannan abubuwa ne masu binciken polar ke ba da kayan aiki yayin tafiya balaguron arewa. Biranen da ke da yanayin sanyi na al'ada sun shiga aikin. A bana, mazauna garin Nadym sun fito kan titunan birnin, inda yanayin zafi ya ragu kasa da digiri 50 a lokacin sanyi.

A wannan shekara a yankin Chelyabinsk, an nuna zanga-zangar adawa da gashin gashi da fata ta birane uku a Kudancin Urals! An kara Zlatoust zuwa Chelyabinsk da Magnitogorsk, inda aka gudanar da tattakin a shekara ta 2013. A can ne taron ya kasance wani nau'i na taro.

Maria Zueva, shugabar hukumar hutu ta Guild of Magicians, ta ƙi yin wasan kwaikwayo na dabba a cikin kasuwancinta:

- Na dauki batun ilimin halittu, kare dabbobi kimanin watanni bakwai da suka wuce, na ƙi Jawo, fata, nama, duk wani amfani da dabbobi, da farko don jinƙai da tausayi. Na tabbata cewa a duniyar yau ba mu da buqatar mu tsira ta hanyar kashe rayukan wasu. A yau, gashin gashin gashi alama ce ta matsayi, ba a saya su don dumi ba. 'Yan mata sanye da rigar mink sun yi sanyi a tashoshin mota.

Bugu da ƙari, samar da gashin gashi da fata shine lalata ba kawai dabbobi ba, amma na duniyarmu gaba ɗaya. Sinadaran da ake amfani da su wajen samar da irin wadannan kayayyaki suna da mummunan tasiri ga muhalli, sakamakon haka, suna lalata gidan da muke rayuwa a ciki.

Alena Sinitsyna, wata mai fafutukar kare hakkin dabbobi, ta sanya kuliyoyi da karnuka marasa gida a hannu mai kyau:

– Masana’antar gashin gashi suna da mugun hali, wani lokacin fatu su kan yage daga dabbobi masu rai. A lokaci guda kuma, akwai abubuwa da yawa da za a iya amfani da su don yin tufafi masu dumi. Na tabbata mutane su daina sanya fata, Jawo. Wannan zabi ne na mutuntaka.  

Marat Khusnullin, shugaban hukumar gidaje "Hochu Dom", kwararre a Ayurveda, yana yin yoga:

- Na bar fur, fata, nama tuntuni, abin ya sa na ji daɗi. Mutane da yawa kawai ba sa fahimtar cewa suna aikata munanan abubuwa, ni da kaina na shiga ciki. Suna sa rigar gashin gashi kuma suna tunani: da kyau, gashin gashi da gashin gashi, menene ba daidai ba? Yana da mahimmanci a gare mu mu isar da bayanai ga mutane, don shuka iri, wanda zai iya girma a hankali. Idan mutum ya sa gashin dabbar da ya sha wahala, ya fuskanci azaba mai tsanani, duk wannan yana canzawa zuwa mutum, ya lalata karmansa, rayuwarsa. Aiki na shi ne saita ingantaccen tsarin ci gaba ga mutane. Ƙin Jawo, fata, nama wani yanki ne na sararin samaniya mai kyau na ci gaban duniya ta hanyar da ta dace.

Pavel Mikhnyukevich, darektan kantin Ecotopia na samfuran halitta, ba ya cin nama, madara, qwai, kuma yana jin daɗi:

- Baya ga masu fafutuka, masu fafutukar kare hakkin dabbobi, “mutane talakawa” suna zuwa kantin sayar da kayan mu! Wato, sha'awar abinci mai gina jiki mai kyau da kayan ɗan adam yana haɓaka. Akwai shaida cewa a wannan shekara za a sami karin masu cin ganyayyaki da kashi 50% a doron kasa fiye da yanzu, kuma nan da shekara ta 2040 za a sami fiye da rabin masu cin ganyayyaki a Turai.

A baya can, akwai cin nama, yanzu ana samunsa ne kawai a wasu sassa na duniya, sannan akwai bautar. Lokaci zai zo da ba za a ƙara yin amfani da dabbobi ba. A cikin shekaru 20-30, amma lokaci zai zo, kuma har sai lokacin za mu ci gaba da tafiya!

Rahoton: Ekaterina SALAKHOVA, Chelyabinsk.

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