Zagi da zagi cuta ce ta al'ummarmu

Zagi da zagi cuta ce ta al'ummarmu

😉 Gaisuwa ga dukkan mutanen kirki da suka zo wannan shafin! Zagi da zage-zage cuta ce ta al’ummarmu, wadda a yau tana shafar mutane da dama daga sassa daban-daban da kuma shekaru daban-daban.

Abin da a da ake ganin girman rashin kunya da shashanci ya zama ruwan dare gama gari. Maza sun rantse da yardar rai a gaban 'yan mata, kuma wannan ba ya cutar da su ko kaɗan. Kuma a cikin kamfanonin 'yan mata, amfani da tabarma ya zama ruwan dare. Yara ƙanana, suna jin maganganun batsa daga wurin iyayensu, suna toshe harshensu, ba sa fahimtar ma'anar kalmomin da aka faɗa.

Zagi da zagi cuta ce ta al'ummarmu

Mummunan harshe cuta ne

Tun zamanin d ¯ a, ana kiran yin rantsuwa a cikin mutanen Rasha, daga kalmar "ƙazanta."

Kamus na V. Dahl ya ce: “Kaza” abu ne mai banƙyama, ƙazanta, ƙazanta, duk wani abu mara kyau, abin banƙyama, abin banƙyama, batsa, wanda ke daskare a jiki da na ruhaniya. Rashin tsafta, datti da rubewa, rubewa, gawa, fashewa, najasa. Wari, wari. Lalata, lalata, lalatar ɗabi'a.

Kamar yadda Mahalicci ya tsara, an ba wa mutum kalma, da farko, sadarwa da mutane a kan kauna da salama. Mutumin da yake yin mugun magana yana amfani da wannan kyauta ta musamman don nuna ƙazantansa, yana zubar da ƙazanta daga cikinsa ta wurinsa. Ta haka ne yake ƙazantar da kamannin Allah a cikin kansa.

Mummunan harshe zunubi ne, dalilinsa ya samo asali ne daga zunubai: bacin rai, fushi, kishida kuma fushi. Ko da yake mutum, yana baratar da kansa, ya ce in ba don muhallinsa ba. Ko kuma halin da yake ciki, ba zai yi amfani da munanan kalamai ba.

Da wani firist ya ƙi ya sa wa motar wani albarka albarka: “Ba shi da amfani a saka mata albarka. Zan kira ga ikon sama sau ɗaya kawai, kuma ku a cikinta, kuna rantsuwa, kuna kira ga ikon jahannama kullum! ”

Kalaman batanci

"Laɓɓakan masu faɗin abin kunya, suna amai daga maƙogwaronsu kalmomi na banƙyama da batsa, akwai akwatin gawa na matattun ƙasusuwa da gawa." Saint John Chrysostom ya faɗi haka a cikin wa'azinsa.

“Harshe, magana ita ce makaminmu, hanyar sadarwa, rarrashi, dole ne mu koyi sanin yaren. Kuma yana da matukar wahala a yi wannan lokacin da aka yi masa nauyi da datti, ya ƙare.

Akwai nau'i biyu na cin zarafi: mai tasiri, wato, a cikin lokacin fushi, fushi, kuma a sauƙaƙe, kamar yadda suke faɗa, don tarin kalmomi. Mutane sun saba da na ƙarshe ta yadda ba za su iya yi ba tare da shi ba.

Ko da kalmomin parasitic ("don magana," "a takaice," "da kyau," da dai sauransu) na iya zama da wahala a rabu da su. Kuma ma fiye da haka - daga ƙamus na batsa, wanda ya haifar da talauci na ƙamus da hangen nesa.

"Lokacin da kuka sadu da mutum yana amfani da abokin aiki, kuna mamaki ba da gangan ba: shin komai yana lafiya da kansa? Domin sau da yawa a cikin maganganun maganganu mara lafiya, mai sha'awar jima'i ne kawai za a iya ambata al'aurar da jima'i ... "Prist Pavel Gumerov

  • "Mutum yana ƙoƙari ya ɓoye rashin ƙarfi da rashin hankali ta hanyar rantsuwa."
  • "Zagi yana da ƙarfi ba a ma'anar kalmomi ba, amma a cikin harshe"
  • "Matta ya jaddada tushen al'ada"
  • "Mutumin Matom yana ƙoƙarin ƙarfafa matsayinsa a cikin al'umma, wanda ke shafar wawaye da wawaye kawai."

Ba a yarda da harshe mara kyau ba a cikin da'irar mutane masu ilimi, masu al'ada. Idan muka dauki kanmu mutanen kirki, to za mu fara da kanmu. Mu ware kalaman zagi daga kalmomin mu.

😉 Abokai ku raba labarin "Zagi da zagi cuta ce ga al'ummarmu" a shafukan sada zumunta. Godiya!

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