Labarin Khabarovsk knackers, wanda ya dauki dabbobi daga matsuguni kuma, bisa ga sanarwar "Zan ba da su ga hannun mai kyau", sa'an nan kuma ya kashe su da baƙin ciki na musamman, ya girgiza dukan duniya. Korafe-korafe da kiraye-kirayen zuwa ga shugaban kasar tare da bukatar hukunta wadanda suka aikata laifin sun zo ko da daga Turai ne. Yanke da rataye kuliyoyi da karnuka, hotunan da aka buga akan Intanet - irin wannan zalunci ba shi da fahimta ga mutum mai lafiyayyen hankali. Yana da halayyar cewa, bisa ga binciken, zaluntar da ke cikin wannan labarin za a iya gano ba kawai ga dabbobi ba, har ma ga mutane. Daya daga cikin 'yan matan ta kira a cikin wasikarta don ta kona sufaye a cikin temples, kuma ta biyu tana sha'awar shekaru nawa za ku iya samu don kashe mahaifiyar ku.
Our masana - Irina Novozhilova, shugaban VITA Animal Rights Center, Yury Koretskikh, wani mai fafutuka na Alliance of Animal Defenders, da Stalina Gurevich, lauya, gaya game da gaggawa bukatar canja filin shari'a, da kuma dalilai. laifuffukan da suka karu a kan kanananmu.
Shin al'umma a Rasha suna shirye don ƙarfafa Mataki na ashirin da 245 na kundin laifuffuka?
Mataki na ashirin da 245 na kundin laifuffuka kadai ba zai iya tantance tsarin shari'a na kasar ba, idan dai kawai saboda wannan labarin bai shafi yankunan da ke da tsarin zalunci ba (kiwon dabbobi, noman fur, gwaje-gwaje, nishaɗi). Rasha na bukatar cikakken doka a fagen kare hakkin dabbobi, wato dokar tarayya da za ta shafi duk wani fanni na amfani da dabbobi.
The data kasance labarin na Criminal Code, a matsayin mai mulkin, ya shafi kawai abokan dabbobi (karnuka da kuliyoyi), da ra'ayi na zalunta a cikinta an fassara shi sosai kunkuntar.
A zahiri: “Zaluntar dabbobi, wanda ke haifar da mutuwarsu ko rauninsu, idan an aikata wannan aikin don dalilai na ɓatanci, ko kuma don son-kai, ko amfani da hanyoyin baƙin ciki, ko a gaban yara ƙanana.”
Wato, da farko, an fi mayar da hankali kan gaskiyar cewa ya kamata a sami raunuka a kan dabbobi. Sai dai hakan bai yi la’akari da yanayin da karaye suka yi wa katanga ba a ginshiki inda ba su da ruwa da abinci, amma babu alamun raunuka a kansu, kuma har yanzu ba a kai ga mutuwa ba.
A wannan yanayin, mu, a matsayin ƙungiyar kare dabba, muna ɗaukar kalmomi daga sharhin zuwa wannan labarin ta VM Lebedev, Shugaban Kotun Koli na Tarayyar Rasha. cewa "Hakanan zalunci ne a hana dabbobi abinci da ruwa...". Amma matsayi na shari'a na "sharrufi" ba shi da kyau - ana iya kula da su ko ba za a iya kula da su ba.
Na biyu, rarraba laifin, bisa ga wannan rubutu, an gina shi ne bisa dalili, kuma babu wani daga cikin masu sa-kai da ya yarda cewa ya aikata laifin ne bisa son rai ko kuma na bakin ciki.
Muna da yanayi "m" lokacin da mai shayarwa a Schelkovo ya rufe karnuka, ya rufe bakinsu da tef ɗin m, kuma sun mutu da raɗaɗi, saboda ba ta sayar da wannan "samfurin" a kan lokaci ba. Na shigar da ƙara ga 'yan sanda, amma na sami ƙi: babu wani dalili! Ya bayyana cewa wannan mutumin ya rubuta a cikin bayanin cewa ta damu da jin dadin makwabta - ta cece su daga wari da kwari a cikin matakala!
Lokacin da kuliyoyi suka yi bango a cikin ginshiki a kan Verkhnyaya Maslovka, inda suka zauna tsawon makonni biyu ba tare da ruwa da abinci ba, masu binciken sun tambayi ko akwai raunuka a kan dabbobin. Kasancewar masu rai suna mutuwa mutuwa mai radadi bai sha'awarsu ba.
Allah ya kiyaye, za a nemi jami'an tsaro su tantance abubuwan da suka faru a Leningrad da ke kewaye…
Mu al'ummar da aka farko a shirye domin mafi tsanani azãba ga knackers, kuma ba a bayyana a gare ni abin da marubucin Mataki na ashirin da 245 na Criminal Code na Rasha Federation ya shiryar da lokacin da ya ayyana shi a cikin category na kananan tsanani. Bugu da kari, shugaba Vladimir Putin da kansa kwanan nan ya yi magana game da tsaurara wannan labarin. A ganina, fassarar laifuffuka a karkashin Art. 245 a cikin nau'i na tsanani, wanda hukuncin wanda ya tanadi har zuwa shekaru 10 a gidan yari.
Hukunce-hukuncen irin su “hankali ko son rai, hanyoyin bacin rai, da aikata laifi a gaban yara kanana” su ma ba daidai ba ne, domin zaluntar dabbobi ba za a iya tabbatar da komai ba, sai dai kila kariyar kai.
Da kuma batu na uku. Wajibi ne a rage shekarun alhakin aikata laifukan wannan laifi zuwa shekaru 14. Wannan isasshen lokaci ne, idan aka yi la'akari da karuwar laifuffukan yara.
Shin akwai abubuwan da suka gabata lokacin da zai yiwu a tabbatar da laifin sadist a kotu kuma a cimma ainihin wa'adi ko aƙalla tara mai girma?
Irina: Akwai dubban kararraki, kaɗan ne kawai aka hukunta. Zan iya cewa binciken yana farawa ne lokacin da kafofin watsa labarai suka san abubuwan da suka faru.
- "Ketamine". A cikin 2003, sabon tsarin ikon da aka kirkira na Hukumar Kula da Magunguna ta Jiha (FSKN) ya fara zalunci ga likitocin dabbobi. likitoci, haramta ketamine, wani magani ga maganin sa barci na dabbobi, wanda ba shi da wani analogues a Rasha. An sami sabani na doka, da likitan dabbobi. Likitoci sun sami kansu tsakanin abubuwa biyu na Criminal Code na Tarayyar Rasha: 245th - idan an yanke a kan masu rai, ba tare da maganin sa barci ba, da 228th part 4
- "Sayar da magunguna" - idan kuna gudanar da ayyuka a karkashin maganin sa barci. Aikin tiyatar dabbobi kawai ya tsaya, an bar dubban dabbobi ba tare da taimako ba. Domin lokacin 2003-2004. An fara shari'ar laifuka 26. Tare da taimakon jama'a, mun tabbatar da cewa likitocin dabbobi da ke da hannu a cikin Mataki na 228 na "sayarwa" (daga shekaru 7-15) ba su shiga gidan yari ba. Sai dai godiya ga dimbin jama'a an yanke musu hukuncin dakatar da su.
– Kisan yar kyanwa, Izmailovo, 2005. Wata ‘yar kasar da ta jefar da dabbar makwabtanta a cikin gidan jama’a ta taga ta samu tarar mafi karancin albashi bakwai.
- Case na Oleg Pykhtin, 2008. Wanda bai isa ba na kare fada ya kiyaye dukan yadi a cikin tsoro a Planernaya, 12. Wani mai haya na gidan, Oleg, shine ainihin Robin Hood, matalauci, ya yi yaƙi don dabbobi, ya shiga ciki. fada, yana da karnuka 11 da aka ceto a cikin gidansa. Kuma ko ta yaya ya yi yawo da karnuka 4, sai mai karen fada ya gamu da shi, ita kuwa ba ta da leda da leda. Aka yi fada, Pykhtin ya ji tsoron karnukansa. 'Yan sanda sun bude karar Oleg, ba a kan mai shi ba. Mun tattara bayanai daga masu dabbobin da suka jikkata kuma muka rubuta sanarwa ga ofishin mai gabatar da kara a madadin kungiyar.
Ɗaya daga cikin manyan batutuwan da Ƙungiyar Ƙungiyoyin Ƙwararrun Dabbobi ta shiga shi ne yaki da kamfanin kula da matsuguni na BANO Eco, wanda a karkashin jagorancinsa dabbobi suka sha wahala kuma suka mutu a cikin matsuguni. Godiya ga kwanaki biyu na arangama a ƙarshen Afrilu, mun sami nasarar rufe mafaka a Veshnyaki, bayan haka an buɗe wasu laifuka da yawa a kan shugaban kamfanin.
Gabaɗaya, labarai na zaluntar dabbobi a ƙasarmu suna faruwa kullum. Dukanmu mun tuna da mugun abin da ya faru tare da beyar polar, lokacin da masu binciken polar suka tsaga makogwaronta da abin wuta. A baya kadan, wasu 'yan Rasha, saboda nishaɗi, sun yi gudu a kan beyar launin ruwan kasa sau 8 a cikin SUV. A lokacin rani an yi gwajin wani mawaƙi wanda da rana tsaka a gaban mutane ya yanka kare yadi. Kwanan nan, abokina Eldar Helper ya kawo kare daga Ufa, wanda mai gidansa ya yi wa fyade shekaru da yawa.
Kuma waɗannan su ne batutuwan da suka fi daukar hankali, amma na karanta rahotanni game da yadda ake amfani da cin zarafin dabbobi kusan kowace rana. Kuma kun san abin da duk waɗannan labarun suka haɗu? Babu wani daga cikin masu laifin da ya je gidan yari! Mafi tsananin hukunci shine aikin gyarawa. Shi ya sa a nawa ra’ayin zalunci ya yadu a kasarmu.
Me ya sa haka yake a Rasha? Shin wannan yana magana ne akan lalacewar al'umma ko rashin hukunta masu sadists? A kusan dukkanin labaran, ana iya gano cewa mutanen da suke zaluntar dabbobi ba za su bar mutum ba.
Kuma akwai. Akwai ƙididdiga waɗanda ke nuna alaƙa kai tsaye.
Amma game da zama na musamman na ƙasar, ina so in lura cewa matsalar rashin tausayi shine duniya. Wasu mutane suna faɗuwa ƙasa da ƙasa, ɗayan ɓangaren yana haɓaka mataki tare da ci gaban ɗa'a. A Rasha, polarization yana da hankali sosai.
A cikin 1990-2000, an haifi wani ƙarni na nihilism, wanda a cikin duniyar likitocin ilimin hauka ya sami sunan yanayin "tin", kamar yadda masanin ilimin psychologist Mark Sandomiersky ya ce. Mutane sun shiga cikin kafirci - an lalata tsofaffin manufofi, an bayyana karya da yawa, rashin tausayi da aka zubar daga shuɗi mai launin shudi ba tare da wani tsangwama ba, hukunci da ɗabi'a a ƙarshe. Akwai ra'ayi na jaraba ga rashin tausayi, lokacin da aka rage yawan ɗabi'a a cikin al'umma - wannan shine abin da likitan kwakwalwa Sergei Enikolopov, wanda ke aiki tare da maniacs, ya ce a cikin wata hira da fim din mu. Don haka yanzu muna girbi amfanin. Don haka, laifuffukan da matasa ke aikatawa, gami da na dabbobi, suna faruwa ne tare da mai da hankali kan zaluncin da ba a taɓa gani ba.
Har zuwa 2008, VITA, a matsayin ƙungiyar da aka yi rajista kawai don haƙƙin dabba a cikin ƙasar, ta sarrafa duk halin da ake ciki tare da zaluntar dabbobi a Rasha. Korafe-korafe daga garuruwa daban-daban sun zo mana ba tare da karewa ba, ana aika aikace-aikacen zuwa sassan ’yan sanda daban-daban. Ni da kaina na bi ta su kowace rana. Sannan kuma an gudanar da bincike, duk da cewa an samu amsa. Kuma tun daga shekara ta 2008, ofishin mai gabatar da kara da 'yan sanda sun daina ba da amsa: kuna kuka ga babbar hukuma - kuma ku sake yin shiru.
Na san cewa "Vita" yana da shari'o'in laifuka da yawa?
Manyan bincike guda uku da suka yi tsawa a duk faɗin ƙasar: bincike ta amfani da kyamarar ɓoye na gaskiyar bugun dabbobi a cikin circus "A kan Fontanka" (2012), tsare tare da ma'aikatan jirgin ƙasa tare da ɗan zaki da aka yi jigilar ba bisa ka'ida ba wanda masu wasan kwaikwayo suka buge (2014) ), ajiye killer whales a cikin tankuna a VDNKh (shekara 2014).
Bayan wadannan binciken, Vita ya fuskanci mummunan hari daga kafofin watsa labaru na rawaya, an yi amfani da dukkanin arsenal na hanyoyin da ba na doka ba, ciki har da labaran "lalata", masu satar imel, phishing, da dai sauransu. , kuma VITA ta juya ta zama cikakkiyar tantancewa. Don haka, dalilan da suka haifar da karuwar zaluncin da ake yi wa dabbobi a kasar nan a fili suke a gare mu. Bayan haka, idan jihar ba ta da wata doka ta asali don kare dabbobi, to, wata ƙungiya mai karfi ta jama'a ta dauki aikin sarrafa zalunci, wanda ya gudanar da bincike daga safiya zuwa dare, ya jawo hankalin shahararrun mutane (200 "taurari" sun shiga cikin ciki). Ayyukan VITA), wanda aka saki daga wuraren TV 500 zuwa 700 a kowace shekara, suna samar da ɗabi'a ga dabbobi a cikin al'umma. Lokacin da aka katange wannan aikin kuma, bai kamata ya zama abin mamaki ba cewa maimakon masu ba da shawara na dabba a kan tashoshin tsakiya a yau, sanannun "mafarautan kare" ko masu horarwa suna zaune a matsayin ƙwararru a cikin yanayin kare dabba, kuma cibiyoyin sadarwar jama'a suna cike da bidiyo mai kama da haka. Khabarovsk mawaƙa. Af, an katange kungiyar VITA akan VKontakte don "mummunan abun ciki" - takarda "Yadda ake haƙa Jawo." Babu kalmomi, "dawakai sun bugu, an yi amfani da samari."
Yadda za a canza halin mabukaci game da dabbobi a cikin al'umma, musamman a tsakanin yara?
Wajibi ne a gabatar da a makarantu irin wannan batu kamar bioethics, wanda zai koya wa yara ƙaura daga fahimtar amfanin dabbobi. Jami'o'i sun riga sun sami irin wannan ƙwarewar, amma ya zuwa yanzu, da rashin alheri, bisa zaɓi na zaɓi. Amma, ba shakka, wajibi ne don samar da hankali na ɗabi'a a farkon shekaru. Bayan haka, har ma da abokin tarayya Tolstoy, marubucin farko na farko a Rasha, malami Gorbunov-Posadov, ya ce saboda rashin jin daɗi, ba wa yara damar matsi da dabbobi babban laifi ne. Kuma dubi abin da ke faruwa a yau. A ko'ina, a cikin manyan wuraren cin kasuwa, gidajen namun daji na “petting” suna buɗewa, suna ba da ɗaruruwan baƙi a rana don matse dabbobi marasa galihu a cikin keji! Waɗannan cibiyoyi ba bisa ƙa'ida ba bisa ga duk ƙa'idodin tsabtace muhalli da na dabbobi. Ko da a mahangar hankali da muradun mutane, domin wadannan wuraren kiwon dabbobi suna kusa da tsarin abinci. Malaman mu da suka koyar da kwas din bioethics, su ma sun kadu. Bayan haka, babban jigon kwas ɗin shine "dabbobi ba kayan wasa bane", kuma mafi mashahuri cibiyar sadarwar dabbobin dabbobi a yau ana kiranta "Dabbobi kamar kayan wasan yara".
A kan benayen benaye na cibiyar kasuwanci, an buɗe exotariums, oceanariums, raye-rayen penguins suna zaune akan tsarin papier-mâché. Jama'a suna ta kira suna kuka wai an kawo dawa a kantinsu! Ka yi tunanin, halittu masu rai suna zaune a bayan gilashin gilashi, ba tare da hasken halitta ba, suna shaka iska ta wucin gadi, ba za su iya motsawa ba, saboda sararin samaniya yana da iyaka, kuma akwai hayaniya akai-akai, mutane da yawa. Dabbobi sannu a hankali suna hauka daga irin waɗannan yanayi marasa dacewa, suna rashin lafiya kuma suna mutuwa, kuma ana maye gurbinsu da sabon nishaɗi saboda shi.
Ina so in ce: “Masu mulki, kun gama hauka ne? Za a iya nuna muku katunan, a matsayin yara a lokacin makaranta - "matsalolin rayuwa" da "al'amarin da ba mai rai."
Sabuwar Shekara na zuwa nan ba da jimawa ba, kuma yana da ban tsoro don tunanin wanda za a sake sa a kan tituna don nishaɗi!
Sai ya zama cewa rashin samar da doka a fagen kare dabbobi yana yin fafutuka ne don biyan bukatun masana'antar nishaɗin dabbobi?
Tabbas, akwai tabbacin hakan. Lokacin da, a karo na farko a cikin tarihin kasar mu, an yi la'akari da Dokar Kariya ta Dabbobi a ƙarshen 90s, daya daga cikin mawallafin wanda ya kasance Tatyana Nikolaevna Pavlova, masanin ra'ayin ra'ayin ra'ayi na ra'ayin dabba na Rasha, an yi adawa da shi. gwamnonin yankuna biyu da ke da alaƙa da kasuwancin Jawo - Murmansk da Arkhangelsk, Jami'ar Kimiyyar Halittar Halitta ta Moscow, wanda ke jin tsoron cewa za a iyakance shi a cikin gwaje-gwaje, da masu kiwon kare, waɗanda ke jin tsoron gabatar da iko akan kiwo a cikin ƙasa.
Muna da shekaru 200 a bayan ƙasashe masu wayewa: Dokar farko ta kare dabbobi an ba da ita a 1822 a Ingila. Yaya nisa za ku iya ja!? Ina son in faɗi Gandhi, wanda ya ce al'umma tana da hanyoyi biyu. Na farko shi ne hanyar canjin yanayi a hankali a hankali a cikin wayewar mutane, yana da tsayi sosai. Hanya ta biyu da kasashen Yamma ke bi ita ce ta hanyar hukunta masu laifi. Sai dai kawo yanzu Rasha ba ta tsinci kanta a kan ko daya ba.
Akwai dangantaka ta kai tsaye tsakanin zalunci ga dabbobi da mutane, kamar yadda aka nuna ta hanyar bincike da aka gudanar a cikin Tarayyar Soviet a baya a 1975. Sa'an nan kuma Ma'aikatar Harkokin Cikin Gida, masu ilimin halin dan Adam, malamai, masu ilimin hauka da likitoci sun haɗu don ƙirƙirar aikin "The Phenomenology of Cruelty". Farfesa ne ya jagoranci binciken da Farfesa na Cibiyar Ƙwararrun Ƙwararru Ksenia Semenova. An yi nazari kan abubuwa kamar zamantakewar iyalai, shigar mutane a fagage daban-daban na zalunci, da munanan abubuwan da suka faru na yara. An kuma zana taswirar zalunci. Alal misali, a yankin Tver a cikin waɗannan shekarun an yi jerin laifuka na zalunci na matasa, kuma daga baya ya zama abin sha'awar yanka maruƙa.
Labarin ya kuma tayar da tambayoyi game da tashin hankali na tsarin. Musamman ma a lokacin da hoton wasu ‘yan mata dalibai ke kyalkyali da zomo da ya tashi bayan an yi masa magani yaga peritoneum dinsa ya tsage ya zagaya wurare daban-daban.
A cikin waɗannan shekarun, al'umma sun yi ƙoƙari su samar da hukunci na zalunci, ko da wanene - dabba ko mutum.
KAMMALAWA
Wasu dalilai na sadism ga dabbobi a Rasha
1.Rashin wata doka da ke tsara haƙƙin dabbobi a kowane fanni, rashin hukunta masu laifi da masu sa-kai, harabar doghanter (ciki har da tsarin iko). Dalilin na ƙarshe yana da sauƙi - yana da riba ga jami'an gida su biya 'yan kasuwa, "tsarkake" birnin daga dabbobin da ba a sani ba shine "tushen ciyarwa" marar iyaka, kuma babu wanda ya damu da hanyoyin da ake kashewa, da kuma gaskiyar cewa. babu ɓatattun dabbobi kaɗan. Ma’ana, kawarwa ba zai magance matsalar ba, sai dai ya kara ta’azzara ta.
2. Yin watsi da matsalar cin zalin dabbobi daga cibiyoyin al'umma, ilimi da ilimin tabin hankali.
3. Rashin tsari da ka'idoji da ke sarrafa ayyukan masu kiwo (masu kiwon karnuka da kyanwa don siyarwa). Kiwo ba tare da kulawa ba yana haifar da karuwar adadin dabbobin da ba a sani ba, halin amfani ga masu rai. Al'umma, gami da yara, suna ɗaukar karnuka da kuliyoyi kamar kayan wasan yara na zamani. A yau, mutane da yawa suna shirye su biya kuɗi dalla-dalla don ƙwararrun kare, kuma mutane kaɗan suna tunanin "ɗaukar" ɗan sarki daga mafaka.
4. Kusan cikakkiyar hukunci ga duk wanda ya aikata cin zarafin dabbobi. Adadin kararrakin da ba a warware su ba yana haifar da rashin jin dadin jama'a. An sami ra'ayi miliyan daya ta hanyar bidiyon "Vita" tare da bugun dabbobi a cikin circus. Wasiku da kiraye-kiraye sun yi ta yawo, kowa na sha’awar ko za su gudanar da bincike, ko za a hukunta wadanda suka aikata laifin. Yanzu kuma me? Shiru. Kuma akwai irin wadannan misalai da yawa.
5. Hali mai amfani ga dabbobi, wanda aka haifa tun daga yara: dabbobin dabbobi, dolphinariums, dabbobin daji da za a iya "umarni" don hutu. Yaron ya tabbata cewa mai rai a cikin keji yana cikin tsari na abubuwa.
6. Rashin tsarin tsari wanda zai tsara alhakin masu mallakar dabbobin abokantaka (a cikin tsarin doka game da kare dabbobi). Wajibi ne a gabatar da haifuwar dabbobin da doka ta ba da shawarar a matsayin ɗaya daga cikin kayan aikin da za a yi yaƙi da adadin dabbobin da ba a sarrafa su ba. A duk faɗin duniya akwai lever na tattalin arziki: idan kun ƙyale zuriya, ku biya haraji. A Ingila, alal misali, duk dabbobin gida ana ƙididdige su kuma ana lissafin su. Lokacin da kare ya balaga, za a kira ku daga hukumomin da abin ya shafa a umarce ku da ku bace dabbar ko kuma ku biya haraji. Ana yin hakan ne don kada ƴan ƴaƴan ƴaƴan ƴaƴan mata da kyanwa su zama masu mallakar da ba dole ba akan titi.
MAGANAR LAUYA
"Tsarin shari'a na zamani a Rasha ya dade yana shirye don fuskantar hukunci mai tsanani a fagen kare hakkin dabbobi, da kuma al'ummarmu kanta. Wannan bukata ta daɗe da wucewa, tun da waɗannan laifuka suna da haɗari ga al'umma. Ƙara haɗarin zamantakewar waɗannan laifuka a cikin cutar da gangan ga mai rai. Manufar kowane hukunci shine don hana laifukan haɗari mafi girma na zamantakewa, wato, a cikin mahallin Art. 245 na kundin laifuffuka, laifuffuka a kan mutane. Ya zama cewa dokokin da ake da su ba su cika ka’idojin shari’a da ka’idojin shari’a ba, tun da babbar manufar kotu ita ce ta maido da adalci da kuma gyara wanda ake tuhuma.”