Yadda za a shawo kan zafi da abin da aka bayyana wa mutum a cikin yanayin yanke ƙauna? Masu ilimin addini da masu bincike sunyi imanin cewa bangaskiya ce ke taimakawa wajen sake haɗuwa da duniyar waje, samun tushen ƙauna ga rayuwa da jin daɗin farin ciki na gaske.
“A gare ni, a matsayina na mai bi, farin ciki yana kama da abin da ya fi ni, wanda ba za a iya ambata sunansa ko kuma bayyana shi ba,” in ji limamin Orthodox kuma masanin ilimin halin ɗan adam Pyotr Kolomeytsev. — Ka yi tunanin duniya, fanko, sanyi, inda ba ma ganin Mahalicci. Zamu iya kallon halitta ne kawai mu yi ƙoƙari mu yi hasashen mene ne. Kuma ba zato ba tsammani na ji shi kamar yadda zan iya jin ƙaunataccena.
Na fahimci cewa wannan faffadan duniya, sararin duniya marar iyaka yana da tushen kowane ma'ana, kuma zan iya sadarwa tare da shi.
A cikin ilimin halin dan Adam, akwai ra'ayi na "rahoto": yana nufin haɗin kai wanda ke tasowa a cikin amintacciyar hulɗa da mutum ko rukuni na mutane. Wannan yanayin haɗin kai, yarda da sararin samaniya, sadarwar mu - ba na magana ba, rashin hankali - yana sa ni jin daɗin farin ciki mai ban mamaki.
Wata ƙwararriyar limamin addinin Isra’ila Ruth Kara-Ivanov, kwararre a Kabbalah, ta yi magana game da irin wannan abin da ya faru. “Tsarin binciko duniya, sauran mutane, nassosi masu tsarki, Allah da ni kaina abin farin ciki ne da zaburarwa a gare ni,” in ji ta. - Duniya mafi girma tana lulluɓe cikin asiri, kamar yadda aka faɗa a cikin littafin The Zohar.
Ba shi da fahimta, kuma ba wanda zai iya fahimtarsa da gaske. Amma idan muka yarda mu hau tafarkin nazarin wannan sirri, mun sani tun da wuri cewa ba za mu taɓa saninsa ba, ranmu ya canza kuma abubuwa da yawa sun bayyana a gare mu, kamar a karon farko, suna haifar da farin ciki da annashuwa.
Don haka, lokacin da muka ji kanmu wani yanki ne na babban abin da ba a fahimta ba kuma muka shiga amintacciyar alaka da ita, lokacin da muka san duniya da kanmu, ƙaunar rayuwa tana farkawa cikinmu.
Kuma ma - imani da cewa nasarorinmu da nasarorin da aka samu ba su iyakance ga girman duniya ba.
"Annabi Muhammad ya ce: "Ya ku mutane, dole ne ku kasance da manufa, buri." Ya maimaita wadannan kalmomi sau uku,” in ji Shamil Alyautdinov, masanin tauhidin Islama, limamin-khatib na Masallacin Tunatarwa na Moscow. - Godiya ga bangaskiya, rayuwata tana cike da takamaiman maƙasudai da hadaddun ayyuka. Yin aiki da su, ina samun farin ciki da bege na farin ciki har abada, domin al'amurana na duniya sun shuɗe sakamakon ƙoƙarina zuwa rai na har abada.
Ikon mara iyaka
Don dogara ga Allah, amma ba don shakatawa da zama marasa aiki ba, amma akasin haka, don ƙarfafa ƙarfin mutum da kuma cika duk abin da ya dace - irin wannan hali ga rayuwa shine hali ga masu bi.
"Allah yana da nasa shirin a wannan duniya," Pyotr Kolomeytsev ya tabbata. “Kuma a lokacin da kwatsam ya bayyana cewa, ta hanyar zana furanni ko buga violin, na zama abokin aiki a cikin wannan shiri na gama gari na Allah, ƙarfina ya ninka sau goma. Kuma an bayyana kyaututtukan gaba ɗaya.
Amma bangaskiya tana taimakawa wajen shawo kan ciwo? Wannan tambaya ce mai mahimmanci, domin duk sauran tambayoyi game da ma'anar rayuwa suna da alaƙa da ita. Shi ne ya bayyana gaba daya ga limamin Furotesta Litta Basset lokacin da babban danta, Samuel mai shekaru 24, ya kashe kansa.
“Na sadu da Kristi sa’ad da nake ɗan shekara talatin,” in ji ta, “amma bayan mutuwar Sama’ila sai na ji cewa wannan dangantakar har abada ce. Na maimaita sunan Yesu kamar mantra, kuma abin farin ciki ne a gare ni wanda ba ya mutuwa.”
Kasancewar Allah da kaunar wadanda suke kusa da ita sun taimaka mata ta tsira daga bala'in.
Pyotr Kolomeytsev ya ce: “Ciwo yana ba da ma’anar kasancewa cikin wahalar Allah,” in ji Pyotr Kolomeytsev. - Fuskantar wulakanci, zafi, ƙin yarda, mutum yana jin cewa sharrin duniyar nan bai karɓe shi ba, kuma wannan jin yana dandana kamar ni'ima. Na san lokuta lokacin da, a cikin yanayi na yanke ƙauna, wani abu ya bayyana wa mutum wanda zai ba shi gaba gaɗi da shirye-shiryen jure wahala mafi girma.
Yana da wuya a yi tunanin wannan "wani abu" ko kwatanta shi cikin kalmomi, amma ga masu bi, babu shakka akwai damar samun albarkatu na ciki mai ƙarfi. Ruth Kara-Ivanov ta ce: “Ina ƙoƙari in ɗauki kowane abu mai raɗaɗi a matsayin darasi da nake bukata in koya, ko da yaya zalunci ne. Yana da, ba shakka, sauki magana game da shi fiye da rayuwa haka. Amma bangaskiya cikin saduwa da “fuska da fuska” tare da allahntaka yana taimaka mini samun haske a cikin yanayi mafi duhu.”
Soyayya ga wasu
Kalmar «addini» na nufin «sake haɗawa». Kuma ba kawai game da ikon allahntaka ba ne, har ma game da haɗawa da sauran mutane. "Ku yi wa wasu kamar yadda kuke yi wa kanku, sannan zai fi kyau ga kowa - wannan ka'ida tana cikin dukkan addinai," in ji babban malamin Zen Boris Orion. - Ƙananan ayyukan da ba a yarda da su ba da muke yi dangane da wasu mutane, ƙarancin raƙuman ruwa a cikin nau'in motsin zuciyarmu, sha'awarmu, ji na lalata.
Kuma lokacin da ruwan motsin zuciyarmu ya daidaita kadan kadan, ya zama natsuwa da bayyane. Haka nan kuma an halicci kowane irin farin ciki da tsarkakewa. Soyayyar rayuwa ba ta rabuwa da rayuwar soyayya”.
Manta kanku don ƙarin ƙaunar wasu saƙon koyarwa da yawa ne.
Misali, Kiristanci ya ce an halicci mutum cikin kamanni da kamannin Allah, don haka dole ne a girmama kowa kuma a ƙaunace shi kamar surar Allah. Pyotr Kolomeytsev ya ce: “A cikin addinin Orthodox, farin ciki na ruhaniya yana zuwa ta wurin saduwa da wani mutum. - Duk mu akathists fara da kalmar «yi murna», kuma wannan shi ne wani nau'i na gaisuwa.
Jin daɗi na iya zama mai cin gashin kansa, ɓoye a bayan ƙofofi masu ƙarfi ko ƙarƙashin bargo, sirrin kowa. Amma dadi shine gawar farin ciki. Kuma rayuwa, farin ciki na gaske yana faruwa daidai a cikin sadarwa, cikin jituwa da wani. Ikon ɗauka da bayarwa. A cikin shirin yarda da wani a cikin waninsa da kyawunsa.
Godiya a kowace rana
Al'adun zamani suna nufin mallaka: ana ganin sayen kayayyaki a matsayin abin da ake bukata don farin ciki, da rashin abin da ake so a matsayin dalilin bakin ciki. Amma wani tsarin zai yiwu, kuma Shamil Alyautdinov yayi magana game da wannan. "Yana da matukar mahimmanci a gare ni kada in rasa jin daɗin rai, ko da rashin gajiya da rashin jin daɗi sun yi ta ihu a ƙofar da ƙarfi," in ji shi. — Ƙoƙarin ci gaba da kasancewa cikin farin ciki, ina nuna godiyata ga Allah ta wannan hanyar.
Godiya gareshi yana nufin lura kowace rana a cikin kai, a cikin wasu da kuma cikin duk abin da ke kewaye, mai kyau, kyakkyawa. Yana nufin gode wa mutane saboda kowane dalili, daidai da fahimtar damar da suke da ita da kuma raba albarkar ayyukansu tare da wasu.
An gane godiya a matsayin darajar a cikin dukan addinai - ya kasance Kiristanci tare da sacrament na Eucharist, "godiya", Yahudanci ko Buddha.
Kazalika fasahar canza abin da za mu iya canzawa, kuma cikin nutsuwa fuskantar abin da ba makawa. Karɓar asarar ku a matsayin wani ɓangare na rayuwa kuma, kamar yaro, kada ku daina yin mamakin kowane lokacinsa.
"Kuma idan muna zaune a nan da kuma yanzu, kamar yadda hanyar Tao ta koya mana," in ji Boris Orion, "mutum zai iya gane cewa farin ciki da ƙauna sun riga sun kasance a cikinmu kuma ba ma bukatar yin ƙoƙari mu cim ma su."