Shin kai mai tsaurin ra'ayi ne ko introvert? Ba ka gane kanka a cikin waɗannan halayen ba? Za a iya karkatar da ku.

Wanda aka ba da shi a farkon 2010s, kalmar ambiversion tana kwatanta mutanen da ba masu wuce gona da iri ba ne kuma ba masu shiga tsakani ba, sai dai cakuda biyun. Mutum mai sassauƙa wanda zai wakilci yawancin jama'a.

Har zuwa lokacin halayen halayen mutum kamar sun kasu kashi biyu: extroverts da introverts. Hanyoyi guda biyu da aka gabatar a farkon shekarun 1920 ta likitan hauka na Swiss Carl Gustav Jung a cikin littafinsa na Psychological Types (ed. Georg).

Ambiversion yana ba da sabon hangen nesa game da halayen mutum. Mutum mai buguwa yana tsakiyar ra'ayoyin biyu da Dr. Carl Gustav Jung ya gabatar. Ta kasance duka extroverted da inverted.

Musamman masu sassauƙa da daidaitawa, waɗannan mutane sun fi wasu dacewa don fahimtar mutane da kuma dacewa da yanayin zamantakewa.

Masanin ilimin halayyar dan adam ne kuma tsohon shugaban kungiyar Kiwon Lafiyar Jama'a ta Amurka Kimball Young wanda ya fara amfani da kalmar "ambivert" a cikin Littafin Tushensa na Ilimin halin dan Adam (ed. Littattafai da aka manta) da aka buga a 1927.

Kalmar ta sake bayyana a cikin 2013 a cikin binciken da Adam Grant, wani mai bincike a Jami'ar Wharton a Pennsylvania ya gudanar kuma aka buga a cikin mujallar Psychological Science. Bayan zurfafa kallo na ma'aikatan sa kai na 340, binciken ya nuna gaskiyar cewa "ambivertes sun sami mafi girman yawan kasuwancin kasuwanci fiye da masu tayar da hankali ko introverts" don haka zai zama mafi kyawun tallace-tallace. Ƙarin daidaitawa, za su kasance da sauƙin koya, ba tare da la'akari da shekaru ko matakin karatu ba.

"A zahiri suna shiga cikin tsari mai sassauƙa na tattaunawa da sauraro, masu son zuciya suna iya bayyana isashen yarda da kai da kuzari don lallashewa da rufe tallace-tallace amma sun fi son sauraron bukatun abokan cinikinsu kuma ba za su iya zama masu kishi ko girman kai ba. ”, cikakken bayani Adam Grant a karshen bincikensa.

Idan auna halayen ambivertes da alama yana ba da fa'ida a kan ƙwararru da matakin mutum, duk da haka mai binciken ya jadada wahalhalu akai-akai ga waɗannan mutane don gano hanyoyin samun biyan buƙatu daban-daban.

Ba'amurke ɗan jarida kuma marubuci Daniel Pink ya ƙirƙira gwajin tambayoyi ashirin da ke ba ku damar ƙididdige ƙimar burin ku ta hanyar amsawa: gaba ɗaya ƙarya, ƙarya, tsaka tsaki, yarda, yarda gaba ɗaya. Daga cikin abubuwan da aka ambata, za mu iya ambata musamman:

• Ina son jawo hankali ga kaina?
• Shin ina jin daɗi a rukuni kuma ina son yin aiki a ƙungiya?
• Shin ina da basirar saurare?
• Ina yawan yin shiru sa'ad da nake kusa da baƙo?

Ambivertes za su iya jujjuyawa tsakanin dabi'un dabi'un introverts da extroverts, ya danganta da yanayin yanayi ko yanayin su na yanzu.

Conceptualizing halayya cikin biyu musamman Categories - extraversion da xamfaruwar - zai zama kamar neman a Psychology a binary hanya. Kowane hali yana cike da ɓangarorin gabatarwa da ɓarna da ke canzawa bisa ga lokutan rayuwarmu daban-daban.

A cikin 1920, a cikin aikinsa na nau'ikan ilimin halin ɗan adam, Carl Gustav Jung ya riga ya bambanta nau'ikan tunani guda 16 waɗanda aka ayyana bisa ga mafi girman fahimi - tunani, fahimta, ji, jin daɗi - da ƙaddamarwa ko karkatar da yanayin mutum. “Babu wani abu mai tsantsa mai tsafta ko tsantsa mai tsafta. Irin wannan mutumin za a yanke masa hukuncin kashe rayuwarsa a mafaka, ”in ji shi.

To ko mu duka ne masu hazaka? Zai iya zama A cikin ginshiƙan mujallar Wall Street Journal, Adam Grant, ya ƙiyasta cewa rabin, ko da kashi biyu bisa uku na yawan jama'a za su kasance cikin buƙatu. A cikin wata kasida da aka buga akan rukunin yanar gizonta, Florence Servan-Screiber, wacce ta kammala karatun digiri a cikin ilimin halin ɗan adam kuma ta sami horo a cikin Shirye-shiryen Linguistic Neuro, cikakkun bayanai: “Kowa zai koyi kula da kansa bisa ga yanayinsa. Kuma wani lokacin giciye da gaurayawan za su kasance tare. Wannan shine yadda na fi son yin aiki ni kaɗai, a cikin shiru na ɗaki mai dumi a kwanakin nan, amma ina jin daɗin magana a gaban ɗaki cike da fuskokin da ban sani ba. ”