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Kamar yadda sauran mummuna "isms" ke nuna wariya ga mutane bisa ga dalilai na sabani kamar launin fata, jinsi, yanayin jima'i, ko iyawar jiki, vidism yana nuna ƙananan matsayi ga waɗanda ba ɗan adam ba. Ya siffanta duk dabbobin da ba mutane ba a matsayin kayan aikin bincike, abinci, tufa, kayan wasan yara, ko wasu abubuwa don gamsar da son rai, don kawai ba su cikin jinsinmu ba. A taƙaice, vidism ko jinsin wariya wani ɓatanci ne na son jinsin ɗan adam a kan sauran jinsin dabbobi, kamar yadda wani rukuni na mutane ke iya nuna kyama ga wani. Kuskuren imani ne cewa nau'in nau'in jinsin yana da mahimmanci fiye da ɗayan.
Sauran dabbobin ba kayanmu ba ne. Waɗannan mutane ne masu son kansu, kamar mutane. Su ba “wadanda ba mutane ba ne”, kamar yadda ni da ku ba “marasa-chipmunks ba ne”. Kawar da ra'ayinmu ga wasu nau'ikan ba ya buƙatar a yi mana daidai ko iri ɗaya-chipmunks, alal misali, ba sa son haƙƙin jefa ƙuri'a. Ana buƙatar mu kawai mu nuna daidaito daidai ga bukatun wasu. Dole ne mu gane cewa dukkanmu halittu ne masu ji da sha'awa, kuma dole ne a kubutar da mu daga bulala, da mari, wuka, da rayuwar bauta.
Amma yayin da muke ci gaba da yaƙi da zaluncin mutane, kula da dabbobi kamar abin jin daɗi ne. Cin zarafi da cin zarafi ba su takaitu ga mutane kawai ba, kamar yadda ba a taƙaice ga wasu jinsi ko kuma asalin jinsi ɗaya ba. Idan muna son duniya ta kasance mai adalci, dole ne mu kawar da duk wani son zuciya, ba waɗanda ke shafe mu kaɗai ba.
Tunanin da ke tabbatar da zaluncin mutane - ko muna magana ne game da mutanen wasu addinai, mata, tsofaffi, 'yan kungiyar LGBT, ko masu launi - wannan tunanin ne wanda ke ba da damar cin zarafin dabbobi. Son zuciya yana tasowa lokacin da muka fara yarda cewa "Ni" na musamman ne kuma "kai" ba, kuma cewa "na" bukatun ya fi na sauran halittu masu rai.
Masanin falsafa Peter Singer, wanda ya ja hankali game da ra’ayin vidism da ’yancin dabbobi a cikin littafinsa na Animal Liberation, ya ce: “Ban ga wata matsala ba wajen adawa da wariyar launin fata da son zuciya a lokaci guda. A gaskiya, a gare ni, mafi girman wuyar fahimta ya ta'allaka ne a cikin ƙoƙarin ƙin wani nau'i na son zuciya da zalunci yayin yarda da kuma aikata wani."
Son zuciya ta kowace fuska kuskure ne, ko wanene wanda aka zalunta. Kuma idan muka shaida hakan, kada mu bar shi ya tafi ba tare da hukunta shi ba. Audrey Lord, wani mai fafutukar kare hakkin jama'a kuma mai rajin kare hakkin mata ya ce: “Babu wani abu da ya hada da yaki da matsala daya domin ba ma rayuwa a rayuwar da ake da matsala daya kawai.
Yadda za a daina vidizm?
Magance matsalar jinsi da kuma sanin haƙƙin wasu dabbobi na iya zama mai sauƙi kamar mutunta bukatunsu. Dole ne mu gane cewa suna da bukatun kansu kuma sun cancanci rayuwa ba tare da wahala da wahala ba. Ya kamata mu fuskanci irin son zuciya da ke ba mu damar rufe ido ga irin ta’addancin da ake yi musu a kowace rana a dakin gwaje-gwaje, dakunan yanka da kuma wuraren shakatawa. Duk yadda muka bambanta da juna, duk muna cikin wannan tare. Da zarar mun zo ga fahimtar wannan, alhakinmu ne mu yi wani abu game da shi.
Dukkanmu, ba tare da la'akari da kowane fasali na musamman ba, mun cancanci kulawa, girmamawa da kyakkyawar kulawa. Anan akwai hanyoyi masu sauƙi guda uku don taimakawa dakatar da vidism:
Goyi bayan kamfanoni masu ɗa'a. Dubban ɗaruruwan dabbobi ne ake saka guba, makanta kuma ana kashe su duk shekara a cikin gwaje-gwajen da suka dace na kayan kwalliya, samfuran kulawa da masu tsabtace gida. Rukunin bayanan PETA ya ƙunshi dubban kamfanoni waɗanda ba sa gwada dabbobi, don haka duk abin da kuke nema, zaku iya nemo wanda ya dace da ku.
Tsaya ga cin ganyayyaki masu cin ganyayyaki. Cin nama yana nufin biyan wani ya runtsa wuka a makogwaron dabba. Cin cuku, yoghurt da sauran kayan kiwo na nufin biyan wani ya sace muku madara daga ɗan ɗaki. Kuma cin ƙwai yana nufin halaka kaji ga wahala ta rayuwa a cikin ƙaramin kejin waya.
Tsaya ga ka'idodin vegan. Zubar da fatunku. Babu dalilin kashe dabbobi don fashion. Sanya vegan. A yau, akwai ƙarin damammaki ga wannan. Fara aƙalla ƙanana.