Dalilan da na canza zuwa tsarin abinci na tushen shuka ba nan da nan ba ne, kamar wasu na sani. Yayin da na kara koyo game da bangarori daban-daban na nama a faranti na, abubuwan da nake so a hankali sun canza. Da farko na yanke jan nama, sannan na yanka kiwo, kaza, kifi, a karshe kwai.
Na fara cin karo da yankan masana'antu lokacin da na karanta Fast Food Nation kuma na koyi yadda ake ajiye dabbobi a gonakin masana'antu. In sanya shi a hankali, na firgita. Kafin wannan, ba ni da masaniya game da shi.
Wani ɓangare na jahilcina shine, ina tunanin soyayyar cewa gwamnati ta za ta kula da dabbobi don abinci. Zan iya fahimtar zaluncin dabba da batutuwan muhalli a Amurka, amma mu mutanen Kanada mun bambanta, daidai?
A zahiri, kusan babu wasu dokoki a Kanada da za su kare dabbobi a gonaki daga mugun hali. Ana dukan dabbobi, ana raunata su kuma a daure su cikin yanayin da ke da muni don ɗan gajeren rayuwarsu. Ka'idojin da Hukumar Kula da Abinci ta Kanada ta gindaya galibi ana keta su a cikin neman ƙarin samarwa. Kariyar da ta saura a cikin doka tana bacewa sannu a hankali yayin da gwamnatinmu ta sassauta buƙatun na mahauta. Gaskiyar ita ce, gonakin dabbobi a Kanada, kamar yadda yake a sauran sassan duniya, suna da alaƙa da yawa na muhalli, kiwon lafiya, haƙƙin dabba da al'amurran ɗorewa na al'ummar karkara.
Kamar yadda bayanai game da noman masana'anta da tasirinsa ga muhalli, jin daɗin ɗan adam da na dabbobi ya zama jama'a, mutane da yawa, ciki har da Musulmai, suna zabar abinci mai gina jiki.
Shin cin ganyayyaki ko cin ganyayyaki ya saba wa Musulunci?
Abin sha'awa shine, ra'ayin Musulmai masu cin ganyayyaki ya haifar da takaddama. Malaman Musulunci irinsu Gamal al-Banna sun yarda cewa Musulmin da suka zaɓi cin ganyayyaki/masu cin ganyayyaki suna da yancin yin hakan saboda wasu dalilai, gami da bayyana imaninsu.
Al-Banna ya ce: “Idan wani ya zama mai cin ganyayyaki, suna yin hakan ne saboda dalilai da dama: tausayi, ilimin halitta, lafiya. A matsayina na musulmi, na yi imani da cewa Annabi (Muhammad) zai so mabiyansa su kasance cikin koshin lafiya, masu kyautatawa ba ruguza dabi’a ba. Idan wani ya yi imanin cewa za a iya samun haka ta hanyar rashin cin nama, ba za su shiga wuta ba. Abu ne mai kyau.” Hamza Yusuf Hasson, wani shahararren malamin nan musulmi dan kasar Amurka, yayi gargadi kan al’amuran da suka shafi da’a da muhalli na noman masana’antu da matsalolin lafiya da ke tattare da yawan cin nama.
Yusuf yana da tabbacin cewa mummunan sakamakon da ake samu na samar da naman masana'antu - zaluntar dabbobi, illar illa ga muhalli da lafiyar dan Adam, da alaka da wannan tsarin tare da karuwar yunwa a duniya - ya sabawa fahimtarsa game da xa'a na musulmi. A ra'ayinsa, kare muhalli da haƙƙin dabba ba ra'ayoyi ba ne ga Musulunci, amma umarnin Allah ne. Binciken da ya yi ya nuna cewa Annabin Musulunci, Muhammadu, da mafi yawan Musulmin farko sun kasance masu cin ganyayyaki kawai wadanda ke cin nama a lokuta na musamman.
Cin ganyayyaki ba wani sabon tunani ba ne ga wasu Sufaye, irin su Chishti Inayat Khan, wanda ya gabatar da kasashen yamma ga ka’idojin Sufanci, Sufi Sheikh Bawa Muhayeddin, wanda bai yarda da cin naman dabbobi bisa ga umarninsa ba, Rabiya na Basra, daya. daga cikin waliyyan Sufaye mata masu daraja .
Muhalli, Dabbobi da Musulunci
A wani ɓangare kuma, akwai masana kimiyya, alal misali a ma’aikatar kula da harkokin addini ta Masar, waɗanda suka gaskata cewa “dabbobi bayin mutum ne. An halicce su ne domin mu ci, don haka cin ganyayyaki ba musulmi ba ne”.
Wannan ra'ayi game da dabbobi a matsayin abubuwan da mutane ke cinyewa yana wanzuwa a cikin al'adu da yawa. Ina tsammanin irin wannan ra'ayi na iya wanzuwa a tsakanin musulmi sakamakon kuskuren fassarar ma'anar halifa (viceroy) a cikin Kur'ani. Ubangijinku ya ce wa mala'iku: "Lalle ne zan sanya wani shugaba a cikin kasa." (Alkurani, sura ta 2, aya ta 30) Shi ne wanda Ya sanya ku magada a bayan kasa, kuma Ya fifita sãshenku a kan sãshe da darajõji, dõmin Ya jarraba ku da abin da Ya bã ku. Lalle ne Ubangijinka Mai gaugãwar azãba ne. Lalle Shĩ, haƙĩƙa, Mai gãfara ne, Mai jin ƙai. (Alkur'ani, sura ta 6:165).
Yin saurin karanta waɗannan ayoyin na iya kai ga gaskanta cewa mutane sun fi sauran halittu don haka suna da yancin yin amfani da albarkatu da dabbobi yadda suke so.
Abin farin ciki, akwai malaman da suke jayayya da irin wannan tafsirin tawili. Biyu daga cikinsu kuma shugabanni ne a fannin da'a na muhalli na Musulunci: Dr. Seyyed Hossein Nasr, Farfesa a fannin ilimin addinin Islama a Jami'ar John Washington, da kuma babban malamin falsafar Musulunci Dr. Fazlun Khalid, darekta kuma wanda ya kafa Islamic Foundation for Ecology and Environmental Sciences. . Suna bayar da tawili bisa ga tausayi da jin kai.
Kalmar Halifa ta Larabci kamar yadda Dr. Nasr da Dr. Khalid suka fassara kuma tana nufin majiɓinci, majiɓinci, wakili mai kiyaye daidaito da mutunci a bayan kasa. Sun yi imani cewa manufar “halifa” ita ce yarjejeniya ta farko da rayukanmu suka shiga da son rai tare da Mahaliccin Allahntaka kuma ke tafiyar da dukkan ayyukanmu a duniya. "Kuma lalle ne, haƙĩƙa, Mun bai wa sammai da ƙasa da duwãtsu, dõmin su ɗauka, sai suka ƙi ɗauka, kuma suka ji tsõro daga gare ta. (Qur'an, 33:72).
Amma, ra’ayin “halifa” dole ne ya jitu da aya 40:57, wadda ta ce: “Hakika, halittar sammai da ƙasa wani abu ne mafi girma daga halittar mutane.”
Wannan yana nufin cewa ƙasa ita ce mafi girman siffar halitta fiye da mutum. A cikin wannan mahallin, mu al'umma dole ne mu gudanar da ayyukanmu ta fuskar tawali'u, ba fifiko ba, tare da babban mai da hankali kan kare ƙasa.
Wani abin sha’awa shi ne, Kur’ani ya ce kasa da albarkatunta na amfani da mutum da dabbobi ne. "Ya kafa ƙasa domin talikai." (Alkurani, 55:10).
Don haka, mutum yana karɓar ƙarin alhakin kula da haƙƙin dabbobi na ƙasa da albarkatu.
Zabar Duniya
A gare ni, cin abinci na tushen tsire-tsire shine hanya ɗaya tilo don saduwa da umarni na ruhaniya don kare dabbobi da muhalli. Watakila akwai sauran musulmi masu irin wannan ra'ayi. Tabbas, ba koyaushe ake samun irin wannan ra’ayi ba, domin ba duk musulmi masu kishin kansu ba ne ke tafiyar da su ta hanyar imani kawai. Za mu iya yarda ko rashin yarda game da cin ganyayyaki ko cin ganyayyaki, amma za mu iya yarda cewa kowace hanya da muka zaɓa dole ne ta haɗa da shirye-shiryen kare albarkatun mu mafi mahimmanci, duniyarmu.
Anila Muhammad