"Ta yaya za mu yi begen cewa zaman lafiya da wadata za su yi mulki a duniya idan jikunanmu kaburbura ne da aka binne matattun dabbobi a ciki?" Lev Nikolaevich Tolstoy
Tattaunawa mai fadi game da kin cin kayayyakin dabbobi, da kuma sauye-sauye zuwa tsarin abinci mai gina jiki, da bukatar yin amfani da albarkatun muhalli mai inganci da inganci, an fara ne a shekara ta 1878, lokacin da mujallar Rasha Vestnik Evropy ta buga wata muqala ta Andrey Beketov a kan topic "The Present da Future abinci mai gina jiki na mutum."
Andrey Beketov – farfesa-botanist kuma shugaban jami’ar St. Petersburg a 1876-1884. Ya rubuta aikin farko a tarihin Rasha a kan batun cin ganyayyaki. Rubuce-rubucen nasa ya ba da gudummawa wajen samar da wata kungiya mai neman kawar da tsarin cin nama, tare da nuna wa al’umma rashin da’a da illa ga lafiya da ke tattare da cin kayan abinci. Beketov yayi jayayya cewa tsarin narkewar ɗan adam ya dace da narkewar ganye, kayan lambu da 'ya'yan itatuwa. Makalar ta kuma yi tsokaci kan matsalar rashin inganci wajen noman dabbobi saboda yadda noman dabbobin da ake nomawa na da matukar amfani da albarkatu, yayin da mutum zai iya amfani da wadannan albarkatun wajen noman abincin shuka don ciyar da kansa. Bugu da ƙari, yawancin abinci na shuka sun ƙunshi furotin fiye da nama.
Beketov ya yanke shawarar cewa, ba makawa karuwar al'ummar duniya zai haifar da karancin wuraren kiwo, wanda a karshe zai taimaka wajen rage kiwo. Bayanin game da buƙatar abinci na abinci na tsire-tsire da na dabba, ya yi la'akari da shi a matsayin rashin tausayi kuma yana da tabbacin cewa mutum yana iya samun duk ƙarfin da ake bukata daga masarautar shuka. A karshen makalarsa, ya bayyana dalilan da’a na ƙin cin kayayyakin dabbobi: “Mafi kololuwar bayyanar da girma da ɗabi’a na mutum ita ce ƙauna ga dukan masu rai, ga duk wani abu da ke rayuwa a sararin samaniya, ba ga mutane kaɗai ba. . Irin wannan soyayyar ba za ta rasa nasaba da kisan gillar da ake yi na dabbobi ba. Bayan haka, ƙin zubar da jini shine alamar farko ta ɗan adam. (Andrey Beketov, 1878)
Leo Tolstoy shi ne na farko, shekaru 14 bayan buga makalar Beketov, wanda ya mayar da kallon mutanen da ke cikin mahautan kuma ya ba da labarin abin da ke faruwa a cikin ganuwarsu. A shekara ta 1892, ya buga wata kasida mai suna , wadda ta sa jama’a su ji daɗi kuma mutanen zamaninsa suka kira shi da “Littafi Mai Tsarki na cin ganyayyaki na Rasha.” A cikin talifinsa, ya nanata cewa mutum zai iya zama mutumin da ya manyanta a ruhaniya ne kawai ta wajen ƙoƙarin canja kansa. Rashin hankali daga abinci na asalin dabba zai zama alamar cewa sha'awar inganta halin kirki na mutum mai tsanani ne kuma mai gaskiya, in ji shi.
Tolstoy yayi magana game da ziyartar gidan yanka a Tula, kuma wannan kwatancin shine watakila yanki mafi zafi na aikin Tolstoy. Da yake kwatanta munin abin da ke faruwa, ya rubuta cewa “ba mu da ikon ba wa kanmu baratar da jahilci. Mu ba jiminai ba ne, ma’ana kada mu yi tunanin cewa idan ba mu ga wani abu da idanunmu ba, to hakan ba zai faru ba.” (Leo Tolstoy, 1892).
Tare da Leo Tolstoy, Ina so in ambaci irin shahararrun mutane kamar Ilya Repin - watakila daya daga cikin mafi girma Rasha artists. Nikolai Ge – mashahurin mai zane Nikolai Leskov - marubuci wanda, a karon farko a cikin tarihin wallafe-wallafen Rasha, ya nuna mai cin ganyayyaki a matsayin babban hali (, 1889 da, 1890).
Leo Tolstoy da kansa ya koma cin ganyayyaki a shekara ta 1884. Abin baƙin ciki shine, sauye-sauyen abinci na shuka ya kasance ɗan gajeren lokaci, kuma bayan wani lokaci ya koma cin ƙwai, yin amfani da tufafi na fata da kayan Jawo.
Wani fitaccen dan kasar Rasha kuma mai cin ganyayyaki - Paolo Troubetzkoy, Shahararriyar sculptor kuma mai fasaha a duniya wanda ya nuna Leo Tolstoy da Bernard Shaw, wanda kuma ya kirkiro abin tunawa ga Alexander III. Shi ne na farko da ya bayyana ra'ayin cin ganyayyaki a cikin sassaka - "Divoratori di cadaveri" 1900.
Ba shi yiwuwa a tuna da biyu ban mamaki mata da suka haɗa rayuwarsu tare da yaduwar cin ganyayyaki, da da'a hali ga dabbobi a Rasha: Natalia Nordman и Anna Barikova.
Natalia Nordman ya fara gabatar da ka'idar da aikin danyen abinci lokacin da ta ba da lacca a kan batun a cikin 1913. Yana da wuya a yi la'akari da aikin da gudunmawar Anna Barikova, wanda ya fassara kuma ya buga littattafai biyar na John Guy a kan batun rashin tausayi. cin amana da lalata da dabbobi.