Akwai kyakkyawar tatsuniya game da asalin soyayya a addinin Hindu. Da farko, akwai wani superbeing - Purusha, wanda bai san tsoro, zari, sha'awa da kuma sha'awar yin wani abu, domin Universe ya riga ya zama cikakke. Kuma a sa'an nan, mahalicci Brahma ya fitar da takobinsa na allahntaka, ya raba Purusha a rabi. An raba sama da duniya, duhu da haske, rai da mutuwa, namiji kuma da mace. Tun daga wannan lokacin, kowane rabin rabi yana ƙoƙarin sake haɗuwa. A matsayinmu na 'yan adam, muna neman haɗin kai, wanda shine abin da ƙauna yake nufi.
Yadda za a kiyaye harshen wuta mai ba da rai? Tsofaffin masu hikimar Indiya sun mai da hankali sosai kan wannan batu, tare da fahimtar ikon soyayya da kusanci a cikin motsa jiki. Duk da haka, tambaya mafi mahimmanci a gare su ita ce: menene bayan sha'awar? Yadda za a yi amfani da ikon maye na jan hankali don haifar da farin ciki wanda zai dawwama koda bayan asalin harshen wuta ya mutu? Masana falsafa sun yi wa'azi cewa soyayya ta ƙunshi matakai da yawa. Kashin farko nasa ba lallai bane sai sun tafi yayin da mutum ya kara wayewa. Koyaya, dogon tsayawa akan matakan farko ba makawa zai haifar da baƙin ciki da takaici.
Yana da mahimmanci a shawo kan hawan tsani na soyayya. A cikin karni na 19, manzo Hindu Swami Vivekananda ya ce: .
Don haka, matakai biyar na soyayya daga mahangar addinin Hindu
Ana bayyana sha'awar haɗuwa ta hanyar jan hankali ta jiki, ko kama. Daga mahangar fasaha, kama yana nufin "sha'awar jin abubuwa", amma yawanci ana fahimtarsa a matsayin "sha'awar jima'i".
A zamanin d Indiya, jima'i ba a haɗa shi da wani abin kunya ba, amma wani bangare ne na rayuwar ɗan adam mai farin ciki kuma abu ne na nazari mai zurfi. Kama Sutra, wanda aka rubuta a lokacin Kristi, ba kawai saitin matsayin jima'i da dabarun batsa ba ne. Yawancin littafin falsafar soyayya ce da ta shafi sha'awa da yadda za a dawwama da raya shi.
Jima'i ba tare da kusanci na gaskiya ba da musayar lalata duka biyun. Don haka ne masana falsafa na Indiya suka ba da kulawa ta musamman ga bangaren motsin rai. Sun zo da wadataccen ƙamus na kalmomi waɗanda ke bayyana ɗaruruwan yanayi da motsin rai masu alaƙa da kusanci.
Daga wannan "vinaigrette" na ji, shringara, ko soyayya, an haife shi. Baya ga jin daɗin batsa, masoya suna musayar sirri da mafarkai, suna magana da juna cikin ƙauna kuma suna ba da kyaututtukan da ba a saba gani ba. Yana nuna alamar dangantakar ma'auratan Allahntaka Radha da Krishna, waɗanda abubuwan ban sha'awa na soyayya suke nunawa a cikin raye-rayen Indiya, kiɗa, wasan kwaikwayo da waƙa.
A mahangar masana falsafar Indiya, . Musamman ma, wannan yana nufin bayyanar da ƙauna a cikin abubuwa masu sauƙi: murmushi a wurin biya, cakulan cakulan ga mabuƙata, rungumar gaske.
, - in ji Mahatma Gandhi.
Tausayi shine mafi sauƙaƙan bayyanar da ƙaunar da muke ji ga yaranmu ko dabbobin gida. Yana da alaƙa da matru-prema, kalmar Sanskrit don soyayyar uwa, wanda ake ɗaukarsa mafi ƙarancin tsari. Maitri tana nuna alamar soyayya ta uwaye, amma ana nunawa ga dukkan masu rai, ba wai ɗanta na halitta ba. Tausayi ga baƙi ba koyaushe yana zuwa ta zahiri ba. A cikin addinin Buddha da Hindu, akwai tunani, a lokacin da ikon yin fatan farin ciki na dukan masu rai ya bunkasa.
Yayin da tausayi mataki ne mai muhimmanci, ba shi ne na ƙarshe ba. Bayan na tsaka-tsaki, al'adun Indiya suna magana ne game da nau'in ƙauna marar mutum wanda ji yake girma kuma ya zama mai karkata zuwa ga komai. Ana kiran hanyar zuwa irin wannan yanayi "bhakti yoga", wanda ke nufin noman hali ta hanyar ƙauna ga Allah. Ga wadanda ba addini ba, bhakti bazai mai da hankali ga Allah ba, amma akan Nagarta, Adalci, Gaskiya, da sauransu. Ka yi tunanin shugabanni irin su Nelson Mandela, Jane Goodall, Dalai Lama, da wasu marasa adadi waɗanda ƙaunar duniya take da ƙarfi da rashin son kai.
Kafin wannan mataki, kowanne daga cikin matakan soyayya yana karkata zuwa ga duniyar waje da ke kewaye da mutum. Koyaya, a samansa, yana yin da'irar baya ga kanta. Ana iya fassara Atma-prema azaman son kai. Bai kamata wannan ya ruɗe da son kai ba. Abin da wannan ke nufi a aikace: muna ganin kanmu a cikin wasu kuma muna ganin wasu a cikin kanmu. "Kogin da ke gudana a cikin ku ma yana gudana a cikina," in ji mawallafin sufancin Indiya Kabir. Har zuwa Atma-prema, za mu fahimci cewa: ajiye bambance-bambancen da muke da shi na kwayoyin halitta da tarbiyya, dukkan mu alamu ne na rayuwa daya. Rayuwa, wanda tatsuniyar Indiya ta gabatar a cikin nau'in Purusha. Atma-Prema ya zo tare da sanin cewa bayan kuskurenmu da rauninmu, fiye da sunanmu da tarihinmu, mu 'ya'yan Maɗaukaki ne. Lokacin da muka ƙaunaci kanmu da sauran mutane a cikin irin wannan zurfin fahimta amma maras mutumci, ƙauna ta rasa iyakokinta kuma ta zama marar sharadi.