Wannan tambayar na iya zama kamar baƙon abu ko tsokana, amma tana da mahimmanci. Kasancewar masu cin ganyayyaki da yawa suna ci gaba da cin ƙwai da kayan kiwo yana haifar da mutuwar dabbobi da yawa. A kowace shekara miliyoyin shanu, maraƙi, kaji da maza suna fama da mutuwa saboda haka. Amma, duk da haka, ƙungiyoyin jin daɗin dabbobi da yawa suna ci gaba da tsarawa da tallafawa ayyukan ga irin waɗannan masu cin ganyayyaki.
Lokaci ya yi na canji, lokaci ya yi da za a gaya masa yadda yake.
Kalmar “vegan” tana nufin falsafar rayuwa wacce ba ta yarda da bauta, cin zarafi da mutuwar wasu masu rai a kowane fanni na rayuwar yau da kullun ba, ba kawai a teburin ba, kamar yadda aka saba a tsakanin masu cin ganyayyaki. Wannan ba abin kunya ba ne: wannan zaɓi ne sarai da muka yi domin mu yi saɓani da lamirinmu kuma mu inganta harkar ’yantar da dabbobi.
Yin amfani da kalmar "vegan" yana ba mu babbar dama don bayyana ra'ayoyinmu daidai, ba tare da barin wurin rashin fahimta ba. A gaskiya ma, a koyaushe akwai haɗarin rudani, kamar yadda mutane sukan danganta kalmar "vegan" da "cin ganyayyaki". Yawanci ana fassara kalmar ƙarshen ta hanyoyi daban-daban, amma bisa ga ka'ida, mutanen da ke bin abincin lacto-ovo-vegetarian, kuma wani lokaci suna cin kifi, saboda dalilai na jin dadi ko lafiya, ana daukar su a matsayin masu cin ganyayyaki.
A koyaushe muna ƙoƙari mu bayyana a sarari cewa wasu takamaiman dalilai ne ke tafiyar da mu. Zaɓin ne wanda ya dogara da ɗabi'a, mutunta rayuwar dabbobi, don haka yana nuna kin duk wani kayan da aka samu daga dabbobi, saboda mun san cewa hatta kayan kiwo, qwai da ulu suna da alaƙa da wahala da mutuwa.
A cikin hadarin da ake ganin kamar masu girman kai, muna iya cewa mun yi gaskiya, bisa irin wannan madaidaicin hankali. Lokacin da muka fara, kusan mu kaɗai ne, amma a yau akwai ƙungiyoyi da ƙungiyoyi da yawa waɗanda ke tattaunawa game da cin ganyayyaki, har ma da manyan ƙungiyoyi waɗanda ke haɓaka ra'ayoyinmu. An riga an yi amfani da kalmar "vegan" a cikin shaguna da gidajen cin abinci, samfurori da yawa suna fitowa musamman masu lakabi a matsayin mai cin ganyayyaki, har ma likitoci da masu gina jiki a yanzu sun san kalmar kuma sau da yawa suna ba da shawarar cin abinci na tsire-tsire (ko da kawai don dalilai na kiwon lafiya). .
Babu shakka, ba mu da niyyar yin hukunci ga mutanen da ke da mummunan hali game da abinci mai gina jiki na tushen shuka. Matsayinmu ba shine yin Allah wadai da zaɓin wasu mutane ba. Sabanin haka, manufarmu ita ce, samar da wata sabuwar hanya ta mu’amala da dabbobi bisa mutuntawa da kuma sanin hakkinsu na rayuwa, da kuma kokarin kawo sauyi ga al’umma ta wannan fuska. Bisa ga wannan, a fili ba za mu iya tallafawa ƙungiyoyin kare hakkin dabbobi waɗanda suka yarda da cin ganyayyaki a cikin ma'anar kalmar ba. In ba haka ba, zai bayyana cewa cin naman dabbobi kamar kiwo da ƙwai abu ne mai karɓa a gare mu, amma ba haka lamarin yake ba.
Idan muna son canza duniyar da muke rayuwa a ciki, dole ne mu ba kowa damar fahimtar mu. Dole ne mu ce a fili cewa hatta kayayyaki irin su kwai da madara suna da alaƙa da zalunci, cewa waɗannan samfuran sun haɗa da mutuwar kaji, kaji, saniya, maraƙi.
Kuma amfani da kalmomi kamar "mai cin ganyayyaki" yana tafiya a cikin kishiyar hanya. Muna sake nanata cewa: wannan ba yana nufin muna shakkar kyawawan manufofin masu ba da gudummawa a kan hakan ba. A bayyane yake a gare mu cewa wannan tsarin yana hana mu a maimakon taimaka mana mu ci gaba, kuma muna son yin kai tsaye a kan hakan.
Don haka, muna kira ga masu fafutuka na duk ƙungiyoyin da ke aiki don 'yantar da duk dabbobin da kada su ƙarfafa ko tallafawa manufofin waɗanda ke amfani da kalmar "mai cin ganyayyaki". Babu buƙatar shirya abincin rana da abincin dare "mai cin ganyayyaki" ko "mai raɗaɗi", waɗannan sharuɗɗan kawai suna yaudarar mutane ne kuma suna rikitar da su a cikin zaɓin rayuwarsu don neman dabbobi.
Cin ganyayyaki, ko da a kaikaice, yana ba da damar zaluncin dabba, cin zarafi, tashin hankali, da mutuwa. Muna gayyatar ku don yin zaɓi mai haske kuma daidai, farawa da gidajen yanar gizonku da shafukan yanar gizo. Ba laifinmu bane, amma akwai bukatar wani ya fara magana. Ba tare da bayyanannen matsayi ba, ba za ku iya kusantar burin da kuka tsara wa kanku ba. Mu ba masu tsattsauran ra'ayi ba ne, amma muna da manufa: 'yantar da dabbobi. Muna da aiki, kuma koyaushe muna ƙoƙarin tantance halin da ake ciki da gaske kuma mu yi zaɓi mafi kyau don aiwatar da shi. Ba mu yarda cewa yana da “lafiya” don kawai wani yana yin wani abu don kare dabbobi, kuma yayin da sukar mu na iya zama kamar mai tsanani, saboda kawai muna son mu kasance masu fa'ida kuma muna so mu ba da haɗin kai tare da waɗanda suke da burinmu.