ana bikin biki ga duk wanda ba ruwansa da kayan zaki. Ranar alewa ta duniya ya haɗu ba kawai waɗanda ba za su iya hana kansu jin daɗin cin alewar da suka fi so ba, har ma waɗanda suke da alaƙa kai tsaye da aiwatar da wannan abincin.
Ga wasu, alewa shine abin da aka fi so, kuma daga cikin nau'ikan nau'ikan nau'ikan, kowane hakori mai zaki yana da irin nasa abubuwan da yake so: caramel, cakulan, kandar alewa, tofi, da sauransu. la'akari da shi mai daɗi kuma samfurin calori mai girma. Ga wasu, alewa kawai ya daina zama abincin marmari a cikin lokaci, tare da sauyawar abubuwan da ake so a dandano, amma akwai wuya yaro ya zama ba ruwansa da alewa!
An yi imanin cewa alewa sun bayyana a zamanin tsohuwar Masar, kuma wannan ya faru ne kwatsam, wato kwatsam, lokacin da abubuwan da ke juye da jirgi suka gauraye: kwayoyi, zuma da ɓaure.
Abubuwan zaƙi na Larabawa ko na gabas sun shahara a duk duniya kuma suna ci gaba da shahara har wa yau. Larabawa ne suka fara amfani da sikari a cikin kayan zaki.
Kwayoyi daban-daban da busassun 'ya'yan itatuwa su ma sun kasance wani sinadari mara canzawa. A Rasha, an yi amfani da maple syrup, zuma da sauran kayayyakin. A wancan lokacin, duk kayan zaki samfurin hannu ne, kuma sau da yawa ya zama abin tunani, tunani mai ƙirƙira da gwajin kayan zaki. Don haka an haifi sababbin ra'ayoyi da sababbin nau'ikan kayan zaki, ciki har da kayan zaki.
Ya kamata a lura cewa mutane sun dade sun lura cewa abinci mai dadi yana da ingancin haɓaka ruhohi har ma da fara'a. Wannan shine dalilin da ya sa ana sayar da cakulan a lokaci guda a cikin kantin magani! "Dafa shi, yi" a zahiri yana nufin kalmar "alewa" a cikin Latin. Masana harhada magunguna sun ba da kayan zaki a matsayin magani ga tari da rashin jin daɗi. A yau, masu bincike sun yi iƙirarin cewa ana samar da abin da ake kira hormones na farin ciki a cikin tsarin cinye cakulan. Don haka kalmar "alewa", wanda masana harhada magunguna suka gabatar a cikin wurare dabam dabam, daga baya ya fara nuna ɗaya daga cikin nau'ikan samfuran kayan zaki.
Centuryarni na 20 ya juya tsarin yin alewa zuwa samarwa da yawa. A gefe guda, wannan ya magance matsalar tsadar da wadatar zaƙi ga gama-garin jama'a, amma a lokaci guda tsarin ɓullo da ƙirƙirar samfurin halitta ya ɓace. Abubuwan haɗin sunadarai a halin yanzu suna cikin mafi yawan zaƙi, wanda, tare da babban abun cikin kalori da abun cikin sukari, yana mai da abincin ya zama samfuri, wanda amfani da shi da yawa ya zama mai cutarwa kawai. Dangane da wannan yanayin, haka kuma dangane da asalin shahararrun salon rayuwa mai kyau, wanda ya haɗa da abinci mai ƙoshin lafiya, al'adar ƙirƙirar kayan zaki da aka yi da hannu sun fara farkawa. Kudin irin waɗannan zaƙi ya fi yawa, duk da haka, amfanin samfurin, da asalinsa, a hankali suna jan hankalin magoya baya zuwa gare shi.
Masu sanya kayan shaye shaye, kamfanonin ƙera masana'antu, masu mallakar alamar kasuwanci suna ƙoƙari su shiga cikin abubuwan shekara-shekara waɗanda aka keɓe don Ranar Candy ta Duniya. A Intanit, ba zai zama da wahala a sami bayanai game da mafi girma ko sabon abu mai zaki ba.
Akwai bukukuwa, bukukuwa, nune-nunen, azuzuwan masarufi kan yin kayan zaki na hannu don hutun. Sweets a waɗannan abubuwan sun zama mafi kyawun kyauta ga yara, saboda sun kasance mafi aminci masu son wannan abincin.